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Exclusive Interiorities: Forgotten Novels and the Walter Scott Importance Trope 独家内幕:被遗忘的小说与沃尔特-司各特的重要性主题
IF 0.5 2区 文学 0 LITERATURE
ELH
Pub Date : 2023-12-01 DOI: 10.1353/elh.2023.a914015
Adam Kozaczka
Abstract:This paper studies how and why Walter Scott's Waverley Novels remain outside of the canon despite a burgeoning Scott studies subfield on the rise in the literary studies community. The article identifies the disconnect between Scott scholarship and Scott pedagogy as a way into a larger set of problems involving how late nineteenth-century and modernist aesthetics set enduring standards for "good writing." If we take Scott's de-canonization as a test case, we gain insight into how literary interiority—itself a carefully disguised construct—obfuscates and displaces older standards of writerly quality and learn how to find new, twenty-first-century applications for now forgotten novels.
摘要:本文研究了在文学研究界兴起了一个新兴的斯科特研究分支,但沃尔特·斯科特的《威弗利小说》如何以及为什么仍然被排除在经典之外。这篇文章指出,斯科特学术和斯科特教学法之间的脱节,是通往一系列更大问题的途径,这些问题涉及19世纪晚期和现代主义美学如何为“好作品”设定持久的标准。如果我们把斯科特的非圣徒化作为一个测试案例,我们就能洞察到文学的内在性——它本身就是一个精心伪装的结构——是如何混淆和取代旧的作家质量标准的,并学会如何为现在被遗忘的小说找到新的、21世纪的应用。
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引用次数: 0
On the History of Choice: William Dean Howells and the Roots of the Neoliberal Individual 论选择的历史:威廉-迪安-豪厄尔斯与新自由主义个人的根源
IF 0.5 2区 文学 0 LITERATURE
ELH
Pub Date : 2023-12-01 DOI: 10.1353/elh.2023.a914017
Carolin Benack
Abstract:The neoliberal individual, according to critics like Wendy Brown and Michel Foucault, treats all spheres of life as subject to utility maximization: Whether deciding on a job, a house, or a romantic partner—everything is treated according to a logic of economy. Scholars typically point to economics as the conceptual source of this subject. In this essay, I suggest a different point of origin: the late-nineteenth century novel. Taking a classic of American realist fiction, William Dean Howells's The Rise of Silas Lapham (1885), as representative for a larger trend, I show that the novel both articulates and evinces a shift in the cultural conception of the individual. Silas Lapham reorients the individual away from the liberal subject, primarily defined by property ownership, and toward the incessantly choosing entity of neoliberalism. This essay at once reframes existing discussions of the neoliberal subject and shows that neoliberal thought has long been articulated by entities other than economics—namely, novels.
摘要:在温迪·布朗和米歇尔·福柯等批评家看来,新自由主义个体将生活的所有领域都视为效用最大化的对象:无论是决定一份工作、一所房子还是一个浪漫的伴侣,一切都是根据经济逻辑来处理的。学者们通常将经济学作为这一学科的概念来源。在这篇文章中,我提出了一个不同的起源点:19世纪晚期的小说。以威廉·迪恩·豪威尔斯的经典美国现实主义小说《塞拉斯·拉帕姆的崛起》(1885)为例,我认为这部小说既清晰地表达了个人文化观念的转变,也表明了这种转变。拉帕姆(Silas Lapham)将个人从主要由财产所有权定义的自由主义主体重新定位为新自由主义不断选择的实体。这篇文章立即重新构建了现有的关于新自由主义主题的讨论,并表明新自由主义思想长期以来一直是由经济学以外的实体(即小说)表达的。
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引用次数: 0
"Boyish as a Ganymede": Greek Love and the Erotic Experiment in Jude the Obscure "像甘妮美德一样幼稚":希腊爱情与《窈窕淑女》中的情色实验
IF 0.5 2区 文学 0 LITERATURE
ELH
Pub Date : 2023-12-01 DOI: 10.1353/elh.2023.a914018
Victoria Wiet
Abstract: This article demonstrates the importance of Jude the Obscure's Oxford setting to Thomas Hardy's project of writing a novel of maturation that refuses to conclude with successful reproduction. Linking the character of Sue Bridehead with Hardy's interest in writing about Greek love by Oxford graduates, I show how Jude's coupling with Sue incites intellectual exploration rather than the reducing development to the ends of reproductive marriage or professional achievement. To narrate the effect of Sue's tutelage, I show, Hardy derails the novel's teleological progression in favor of a pastoral mode made possible by spaces where the couple can safely practice non-marital sexuality. By way of conclusion, I position Jude at the start of a queer pastoral tradition in British fiction in which setting is formally significant because of its historical significance to the sustainability of sexually nonnormative lives.
摘要:本文论证了《无名的裘德》的牛津背景对托马斯·哈代创作一部拒绝成功复制的成熟小说的重要性。我把苏·布莱德黑德这个角色和哈代写牛津毕业生希腊爱情的兴趣联系在一起,展示了裘德和苏的结合如何激发了智力探索,而不是将发展减少到生殖婚姻或职业成就的目的。为了叙述苏的监护的影响,我指出,哈代详细描述了小说的目的论进展,以支持一种田园模式,这种模式是由夫妻可以安全地进行非婚性行为的空间所实现的。作为结论,我把裘德放在英国小说中酷儿田园传统的开始,在这个传统中,背景是正式重要的,因为它对性非规范性生活的可持续性具有历史意义。
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引用次数: 0
A Queer Omission in Sir Orfeo 奥菲欧爵士》中一个奇怪的遗漏
IF 0.5 2区 文学 0 LITERATURE
ELH
Pub Date : 2023-12-01 DOI: 10.1353/elh.2023.a914021
Rory G. Critten
Abstract:Sir Orfeo is a retelling of the Orpheus myth that allows the hero to keep his bride. This paper counters readings of the poem as a vindication of married love by focusing on its reception in the shadow of a significant omission: both Virgil and Ovid state that after losing Eurydice, Orpheus gave up loving women; Ovid adds that Orpheus loved boys. The significance of these missing conclusions is explored for readers of the poem from its scribes to their patrons and their patrons' families. The paper shows the usefulness of a reception-oriented approach for queer readings of the text.
摘要:《奥菲奥爵士》改编自俄耳甫斯神话,讲述了俄耳甫斯能留住新娘的故事。本文反对将这首诗解读为婚姻之爱的辩护,关注它在一个重大遗漏的阴影下的接受:维吉尔和奥维德都说,在失去欧律狄刻之后,俄耳甫斯放弃了爱女人;奥维德补充说,俄耳甫斯喜欢男孩。这些缺失结论的意义是为诗歌的读者从它的抄写员到他们的赞助人及其赞助人的家庭进行探索。这篇论文显示了一种以接受为导向的方法对文本的奇怪阅读的有用性。
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引用次数: 0
Hope Against Hope: Abraham Cowley and the Metaphysics of Poetry 希望战胜希望:亚伯拉罕-考利与诗歌的形而上学
IF 0.5 2区 文学 0 LITERATURE
ELH
Pub Date : 2023-12-01 DOI: 10.1353/elh.2023.a914013
Ted Tregear
Abstract:In a poem to his friend Richard Crashaw, Abraham Cowley offered a critique of hope in ostentatiously metaphysical terms. He thus initiated an exchange, "On Hope," whose philosophical tenor offers new insights on the dialectic between poetry and metaphysics in seventeenth-century England. Following Cowley's lead, this essay explores the principle of hope in metaphysical poetry. It reads his poem against the metaphysical tradition, from Aristotle to Theodor Adorno, to clarify its engagement with the Aristotelian notion of potentiality. And it shows how, even in writing against hope, Cowley's poetry can think, and hope, in ways that metaphysics cannot.
摘要:亚伯拉罕·考利在写给好友理查德·克拉肖的一首诗中,用夸张的形学语言对希望进行了批判。因此,他发起了一场交流,《论希望》(On Hope),其哲学基调为17世纪英国诗歌与形而上学之间的辩证法提供了新的见解。在考利的引导下,本文探讨了玄学诗歌中的希望原则。它读他的诗,反对形而上学的传统,从亚里士多德到西奥多·阿多诺,来澄清它与亚里士多德的潜在概念的联系。它表明,即使是在反对希望的写作中,考利的诗歌也能以形而上学所不能的方式思考和希望。
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引用次数: 0
Emblematic Arks in John Donne's "A Hymne To Christ" and the Antwerp Polyglot Bible (1568–73) 约翰-多恩的《基督颂》和《安特卫普多语圣经》(1568-73 年)中的标志性方舟
IF 0.5 2区 文学 0 LITERATURE
ELH
Pub Date : 2023-12-01 DOI: 10.1353/elh.2023.a914022
Tamara A. Goeglein
Abstract:Noah's ark ([inline-graphic 01] or thebah) fascinated the Christian Hebraist makers of the Antwerp Polyglot Bible. Their sacred philology interpreted thebah as a singular life-preserving vessel, and their Bible's elegant engravings of thebah insert Christ's crucified body inside it. "Christ's ark," as I call this emblem, figures the life-preserving Resurrection promised in Christ's sacrificial death. I argue that "Christ's ark" informs John Donne's "A Hymne to Christ." In its first stanza, Donne makes a distinctly personal emblem of "Christ's ark," which intersects with the hymn's controversial closing lines. These closing lines express faith in Christ's Resurrection, and, with His Resurrection, Donne's own.
摘要:《安特卫普多语圣经》的基督教希伯来语制造者对诺亚方舟([内联图01]或thebah)着迷。他们的神圣文字学将底巴解释为一种独特的保存生命的容器,他们的圣经中精美的底巴雕刻将基督被钉在十字架上的身体插入其中。“基督的约柜”,我这样称呼这个象征,象征着基督牺牲之死所应许的保生命的复活。我认为“基督的约柜”是约翰·多恩的《基督赞美诗》的灵感来源。在第一节中,多恩用“基督的约柜”作了一个明显的个人象征,这与赞美诗有争议的结尾行相交。这些结尾处的诗句表达了对基督复活的信心,以及对多恩自己的复活的信心。
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引用次数: 0
Hurt Feelings: Affect, World, and Time in As You Like It and Early Modern Studies 受伤的感觉:如你所愿》中的情感、世界和时间与早期现代研究
IF 0.5 2区 文学 0 LITERATURE
ELH
Pub Date : 2023-12-01 DOI: 10.1353/elh.2023.a914012
Christopher Pye
Abstract:Engaging current affect theory through the work of Jean-Luc Nancy, Martin Heidegger, and Walter Benjamin, "Hurt Feelings" argues that affect should be understood neither as a form of embodiment nor of sympathetic correspondence but as a state of incommensurability between self and world that is at the same time the originative condition of those categories; rather than extending the self into the world, affect concerns the possibility of world as such. The essay brings such claims to bear on a scene of miraculous conversion in As You Like It that suggests both the grounds of theater's affective hold and affect's inextricable relation to our status as historical beings.
文摘:参与当前影响理论通过jean - luc南希的工作,马丁•海德格尔和本雅明,“伤感情”认为,影响应该被理解是一种体现和同情的对应,但作为一个国家不能通约的同时自我和世界之间的有创作力的条件这些类别;而不是将自我延伸到世界,影响关注世界本身的可能性。本文以《皆大欢喜》中一个奇迹般的转变场景为例,提出了戏剧情感控制的依据,以及情感与我们作为历史存在者的地位之间不可分割的关系。
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引用次数: 0
Dialect, Victorian Poetry, and the Voices of Print 方言、维多利亚诗歌和印刷品的声音
IF 0.5 2区 文学 0 LITERATURE
ELH
Pub Date : 2023-12-01 DOI: 10.1353/elh.2023.a914016
Martin Dubois
Abstract:This essay addresses the status of voice and print in dialect poetry through a study of its mid-nineteenth-century heyday in British literature. Dialect poems are often imagined to render oral forms into print, so that their writtenness appears secondary and belated. This essay argues differently, proposing that the Victorian poets it considers—William Barnes, Janet Hamilton, and Ralph Ditchfield—instead develop original forms of expression from the interaction of speech and text. Rather than needing to be liberated from print by voice, Victorian dialect poems play on the difficulty of their being spoken, thriving on the difference between types of language and varieties of audience.
摘要:本文通过对19世纪中期英国文学鼎盛时期方言诗歌的研究,探讨了声音和文字在方言诗歌中的地位。方言诗歌通常被想象成口头形式的印刷品,因此它们的书面形式显得次要和迟来。这篇文章提出了不同的观点,它认为维多利亚时代的诗人——威廉·巴恩斯、珍妮特·汉密尔顿和拉尔夫·迪奇菲尔德——是从言语和文本的相互作用中发展出原始的表达形式。维多利亚方言诗歌不需要通过声音从印刷中解放出来,而是利用了它们被说出来的困难,利用了语言类型和听众种类的差异。
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引用次数: 0
Discovering Discovery in Restoration London; Or, the Theatre Under the Microscope 伦敦复兴时期的发现;或者,显微镜下的剧院
IF 0.5 2区 文学 0 LITERATURE
ELH
Pub Date : 2023-12-01 DOI: 10.1353/elh.2023.a914014
Alexander Paulsson Lash
Abstract:Focusing on Robert Hooke's spectacular 1665 Micrographia and Thomas Shadwell's 1676 satire of Hooke and other members of the early Royal Society, The Virtuoso, this essay argues that the concept of discovery was central to managing the challenges of technologically assisted perception. In Hooke's accounts of how he discovered new objects in his microscope, Shadwell discovered a language for thinking through how characters could be known inside the new scenic stage of the Restoration theaters.
摘要:本文以1665年罗伯特·胡克(Robert Hooke)的巨著《显微摄影》(Micrographia)和1676年托马斯·沙德威尔(Thomas Shadwell)对胡克和早期皇家学会其他成员的讽刺作品《艺术大师》(the Virtuoso)为中心,论述了发现的概念是应对技术辅助感知挑战的核心。在胡克描述他如何在显微镜下发现新物体的过程中,沙德威尔发现了一种语言,可以用来思考如何在复辟时期剧院的新舞台上认识人物。
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引用次数: 0
All Winged Their Supermen: Mina Loy, Olive Moore, and the Transhumanist Imagination 超人都有翅膀米娜-洛伊、奥利弗-摩尔和超人想象力
IF 0.5 2区 文学 0 LITERATURE
ELH
Pub Date : 2023-12-01 DOI: 10.1353/elh.2023.a914019
Maren Linett
Abstract:Recent scholarship has demonstrated some of the ways modernism depends on eugenic thinking. Exploring similarities and differences between eugenics and early transhumanism, this article identifies in modernist literature a strand of more radical transhumanist desire. Looking in particular at Mina Loy's poems "Parturition" and "Songs to Joannes" and Olive Moore's novel Spleen, it argues that these texts turn the modernist call to "make it new" on human beings ourselves, as Loy and Moore imagine maternity as a means to advance evolution, if only it could transcend the disappointing reproducibility of the human being.
摘要:最近的学术研究表明,现代主义在某些方面依赖于优生思维。本文探讨了优生学与早期超人类主义的异同,在现代主义文学中发现了一股更激进的超人类主义欲望。尤其以米娜·洛伊的诗歌《分娩》和《致乔安娜的歌》以及奥利弗·摩尔的小说《脾脏》为例,它认为这些文本将现代主义对“创新”的呼吁转向了人类自身,因为洛伊和摩尔把母性想象成一种促进进化的手段,只要它能超越人类令人失望的可复制性。
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引用次数: 1
期刊
ELH
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