Years of Rage: White Supremacy in the United States from the Klan to the Alt-Right by D. J. Mulloy (review)

IF 0.1 4区 历史学 N/A HUMANITIES, MULTIDISCIPLINARY Great Plains Quarterly Pub Date : 2023-03-01 DOI:10.1353/gpq.2023.a908058
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Abstract

Reviewed by: Years of Rage: White Supremacy in the United States from the Klan to the Alt-Right by D. J. Mulloy Elizabeth Theiss-Morse Years of Rage: White Supremacy in the United States from the Klan to the Alt-Right. By D. J. Mulloy. Lanham, MD: Rowman and Littlefield, 2021. ix + 253 pp. Notes on sources, index. $35.00 cloth. White supremacy is not just hateful speech, it is also hateful actions. Simply look at the recent murders of nine people at the Emanuel African Methodist Episcopal Church in 2015, one person [End Page 249] at the "Unite the Right" rally in 2017, and eleven people at the Tree of Life synagogue in 2018. The bombing of the Murrah Building in Oklahoma City in 1995 killed 168 people, including nineteen children. There is no region of the United States that is immune from white supremacist activities, including the Great Plains. Why have we not moved past such racial and religious hatred? D. J. Mulloy helps us understand what is going on in the US today by tracing the ideas, people, and organizations promoting white supremacy, from the rise of the second Ku Klux Klan in 1915 to the rise of the alt-right in the 2010s. What society will put up with at any given time—the context within which white supremacy exists—changes. Across the past one hundred years, white supremacists have adapted to these changing political and social contexts, and there is little evidence to suggest they will be going away any time soon. White supremacists are not, now or one hundred years ago, a unified, cohesive group marching lockstep as they try to create a white nation. White supremacist beliefs—including the genetic inferiority of people of color, the superiority of European whites, and the role of religion—are contested even among white supremacists. Preferred strategies are contested as well. Mulloy discusses three strategies used in recent times, although they have been used across US history. One strategy is to use violence to bring attention to the goals of white supremacists in the hopes of starting a race war. A second strategy is to withdraw from society by creating separatist enclaves, and these militias and survivalists allow white supremacists to pursue their goals away from the public eye. The third approach that emerged from an emergency meeting convened in 1992 by Pastor Pete Peters, a native Nebraskan, in Estes Park, Colorado, was the mainstreaming of white supremacy views. While explicit racism and anti-Semitism were commonplace in American society in 1915, by the late 1900s the flagrant expression of white supremacist beliefs was no longer socially acceptable. Rather than being explicitly racist, white supremacists could gain traction in mainstream America by focusing on gun rights, religious freedom, and opposition to "government tyranny." The most recent era, the 2010s, highlights this third strategy and the rise of the alt-right. Mulloy is careful not to equate the alt-right with the Republican Party, and he points out that not all alt-right adherents are white supremacists. I would like to have seen more caution, though, in his connection of the election of Barack Obama, the first African American president, and the subsequent election of Donald Trump to the mainstreaming of white supremacist views within the Republican Party. As he points out, a good estimate is that 11 million Americans are white supremacists or their sympathizers. Donald Trump received 74 million votes in 2020 (to Joe Biden's 81 million votes). It is also the case that about 12 percent of Obama voters in 2012 voted for Trump in 2016, and Hispanics increased their vote for Trump by 10 percentage points from 2016 to 2020. Even so, Mulloy's book is essential reading for Americans interested in safeguarding democratic equality, and that should be all of us. [End Page 250] Elizabeth Theiss-Morse Department of Political Science University of Nebraska–Lincoln Copyright © 2023 Center for Great Plains Studies, University of Nebraska–Lincoln
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《愤怒的岁月:从三k党到另类右翼的美国白人至上主义》作者:d·j·马洛伊(书评)
《愤怒的岁月:从三k党到另类右翼的美国白人至上主义》作者:D. J. Mulloy Elizabeth Theiss-MorseD. J.马洛伊著。Lanham, MD: Rowman and Littlefield, 2021。ix + 253页。来源注释,索引。布35.00美元。白人至上不仅是仇恨言论,也是仇恨行为。看看2015年伊曼纽尔非洲卫理公会教堂9人被杀,2017年“团结右翼”集会1人被杀,2018年生命之树犹太教堂11人被杀就知道了。1995年俄克拉何马城默拉大厦爆炸案造成168人死亡,其中包括19名儿童。美国没有任何一个地区能幸免于白人至上主义的活动,包括大平原地区。为什么我们还没有摆脱这种种族和宗教仇恨?d·j·马洛伊通过追溯推动白人至上的思想、人物和组织,帮助我们了解当今美国正在发生的事情,从1915年第二次三k党的兴起到2010年代另类右翼的兴起。在任何时候,社会所能忍受的——白人至上主义存在的背景——都在变化。在过去的一百年里,白人至上主义者已经适应了这些不断变化的政治和社会环境,几乎没有证据表明他们会很快消失。无论是现在还是一百年前,白人至上主义者都不是一个团结、有凝聚力的群体,他们试图创建一个白人国家。白人至上主义者的信仰——包括有色人种的遗传劣势、欧洲白人的优越性以及宗教的作用——甚至在白人至上主义者中也存在争议。首选策略也存在争议。马洛伊讨论了最近使用的三种策略,尽管它们在美国历史上一直被使用。一种策略是使用暴力让人们注意到白人至上主义者的目标,希望发动一场种族战争。第二种策略是通过制造分离主义飞地来退出社会,这些民兵和生存主义者允许白人至上主义者在公众视线之外追求他们的目标。1992年,内布拉斯加州牧师皮特·彼得斯(Pete Peters)在科罗拉多州埃斯蒂斯公园(Estes Park)召开紧急会议,提出了第三种方法,将白人至上主义观点纳入主流。虽然在1915年的美国社会,公然的种族主义和反犹太主义是司空见惯的,但到了20世纪后期,公然表达白人至上主义信仰的行为已不再为社会所接受。白人至上主义者可以通过关注枪支权利、宗教自由和反对“政府暴政”,而不是明确的种族主义,在美国主流社会获得支持。最近的一个时代,即2010年代,凸显了第三种策略和另类右翼的崛起。马洛伊小心翼翼地不把另类右翼与共和党等同起来,他指出,并非所有另类右翼的追随者都是白人至上主义者。不过,在他把第一位非洲裔美国总统巴拉克·奥巴马(Barack Obama)的当选和随后唐纳德·特朗普(Donald Trump)的当选与共和党内部白人至上主义观点的主流化联系起来时,我希望看到他更加谨慎。正如他所指出的,一个合理的估计是,有1100万美国人是白人至上主义者或他们的同情者。唐纳德·特朗普在2020年获得了7400万张选票(乔·拜登获得了8100万张选票)。2012年支持奥巴马的选民中约有12%在2016年投票给了特朗普,从2016年到2020年,拉美裔选民对特朗普的投票增加了10个百分点。即便如此,对于有兴趣维护民主平等的美国人来说,马洛伊的书是必不可少的读物,我们所有人都应该如此。[End Page 250]内布拉斯加大学林肯分校政治学系版权©2023内布拉斯加大学林肯分校大平原研究中心
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来源期刊
Great Plains Quarterly
Great Plains Quarterly HUMANITIES, MULTIDISCIPLINARY-
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期刊介绍: In 1981, noted historian Frederick C. Luebke edited the first issue of Great Plains Quarterly. In his editorial introduction, he wrote The Center for Great Plains Studies has several purposes in publishing the Great Plains Quarterly. Its general purpose is to use this means to promote appreciation of the history and culture of the people of the Great Plains and to explore their contemporary social, economic, and political problems. The Center seeks further to stimulate research in the Great Plains region by providing a publishing outlet for scholars interested in the past, present, and future of the region."
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