Augustyn i Jan Kasjan o dopuszczalności kłamstwa, które jest bezwzględnym grzechem

Przemysław Nehring
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Abstract

The author of the article analyzes the similarities and differences in Augustine’s and John Cassian’s approaches to both the nature of lying as a sin and its possible permissibility or at least its pardonability in strictly defined situations. He argues for the position that it is impossible to say unequivocally whether Cassian undertook a conscious polemic with the Bishop of Hippo on this issue or even whether he was at all familiar with both or any of his treatises on lying. The fundamental difference between them regarding the issue of accepting intentionality in committing this absolute sin stems from the nature of the writings in which they articulated their views, their rhetorical context and the anthropological perspective of both authors.
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奥古斯丁和约翰-卡西安论说谎的可容许性,说谎是绝对的罪过
本文的作者分析了奥古斯丁和约翰·卡西安对说谎作为一种罪的本质及其在严格定义的情况下可能的允许性或至少是可赦免性的方法的异同。他认为,不可能明确地说,卡西安是否在这个问题上与河马主教进行了有意识的争论,或者他是否熟悉这两者或他关于撒谎的任何论文。他们之间的根本区别是关于接受犯下这种绝对罪行的故意性的问题,这源于他们的作品的性质,他们在其中表达了他们的观点,他们的修辞背景以及两位作者的人类学观点。
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