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The Motif of Arboreal Metamorphosis in the Neo-Latin Pastoral. The Case Study of Jacopo Sannazaro’s Salices and Pierre-Daniel Huet’s Vitis 新拉丁牧歌中树木变形的母题。Jacopo sanazaro的Salices和Pierre-Daniel Huet的Vitis的个案研究
Pub Date : 2023-10-05 DOI: 10.18778/1733-0319.26.16
Elżbieta Górka
The aim of this article is to analyse two examples of the motif of arboreal metamorphosis in the Neo-Latin bucolic, present in the poems by Jacopo Sannazaro (Salices) and Pierre-Daniel Huet (Vitis). In Salices, nymphs fleeing from the deities are transformed into willows, repeting the fate of Ovid’s Daphne, Syrinx and the Heliades. In Vitis the poet creates a story about a nymph, named Vitis, on the basis of the love story of the satyr Ampelos and Dionysus. For betraying Bacchus, she is turned into a vine and her lover Ulmus into an elm. Their fate is similar to Ovid’s Myrrha and Philemon and Baucis. In the history of Vitis, particularly in the description of the lovers’ metamorphosis, one can see borrowings from Sannazaro. Both bucolic poems are linked by the ambiguity of the ontological status of the newly created plants. They differ in their moral interpretation of metamorphosis. The turning of the nymphs into trees can be understood as some kind of punishment for the rape that had been committed on them. On the other hand, Vitis, who committed treachery, is in fact rewarded and by the will of Jupiter she remains united with her lover forever.
本文的目的是分析雅各布·桑那扎罗(Salices)和皮埃尔-丹尼尔·休埃(Vitis)诗歌中出现的新拉丁田园诗中树木变形母题的两个例子。在《莎利斯》中,逃离神灵的仙女变成了柳树,重复着奥维德笔下达芙妮、西瑞克斯和赫利亚德斯的命运。在《葡萄》中,诗人根据森林之神安珀罗斯和狄俄尼索斯的爱情故事,创作了一个名叫葡萄的仙女的故事。因为背叛了巴克斯,她变成了藤蔓,她的爱人乌尔穆斯变成了榆树。他们的命运类似于奥维德笔下的米尔哈、菲利蒙和柏西斯。在《维提斯》的历史中,特别是在对恋人蜕变的描述中,我们可以看到从《桑那扎罗》中借用的东西。这两首田园诗都是由新创造的植物的本体地位的模糊性联系在一起的。他们对变态的道德解释不同。把仙女变成树可以理解为对她们所遭受的强奸的某种惩罚。另一方面,维提斯,谁犯了背叛,实际上得到了回报,并按照朱庇特的意愿,她永远与她的爱人在一起。
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引用次数: 0
Owidiusz, Amory III 1 w polskim przekładzie 奥维德,《摩尔人》III 1,波兰文译本
Pub Date : 2023-10-05 DOI: 10.18778/1733-0319.26.11
Elżbieta Wesołowska
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引用次数: 0
Horace on Diseases 贺拉斯论疾病
Pub Date : 2023-10-05 DOI: 10.18778/1733-0319.26.10
Adriana Grzelak-Krzymianowska
Quintus Horatius Flaccus, vividly portrayed for us in his works both a picture of contemporary society and the world of his convictions and beliefs. Among the many researched issues in his work, there are some that still need to be addressed. These include references of a medical nature. The purpose of this article is to point out numerous of Horace’s medical references which give clues as to what health problems plagued Augustan Rome in particular.
贺拉斯·弗拉库斯在他的作品中生动地为我们描绘了一幅当代社会的图景,以及他的信念和信仰的世界。在他的工作中研究的许多问题中,有一些仍然需要解决。这些资料包括医学性质的参考资料。本文的目的是指出贺拉斯的许多医学参考文献,这些文献为奥古斯都罗马的健康问题提供了线索。
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引用次数: 0
Sofistyczna antylogika – wprowadzenie w problematykę 诡辩反逻辑--问题简介
Pub Date : 2023-10-05 DOI: 10.18778/1733-0319.26.03
Zbigniew Nerczuk
The article discusses the sophistic method of “antilogic” (“double arguments”, “contrasting arguments”, “opposed speeches”, “two-fold arguments”). The main goal is to show that it is a method that, in the light of the doctrine presented in Plato’s Theaetetus, is based on philosophical foundations. The work of G.B. Kerferd was crucial for the research on the art of antilogic, as it broke with the unequivocally negative understanding of this method adopted by the earlier research tradition. Late testimonies of Diogenes Laertius, Clement of Alexandria, Seneca and Eudoxus point to Protagoras of Abdera as the creator and promoter of the antilogic. These testimonies are confirmed by references to the method of “opposed speeches” contained in the comedies of Aristophanes, in the tragedies of Euripides and in the anonymous treatise Dialexeis. Plato’s report on the doctrine attributed to Protagoras in the Theaetetus reveals the philosophical context of the antilogic. The so-called “secret doctrine”, based on the acceptance of appearances and of the privacy of perceptions (man-measure doctrine), the rejection of truth and falsehood, and acceptance of the contradictory judgments results from the new vision of reality in flux. Therefore, the “secret doctrine” presents a consistent and coherent project leading to a new concept of logic and language and lays the foundations for the method of “double arguments”.
本文论述了“反逻辑”的诡辩方法(“双重论证”、“对比论证”、“对立言论”、“双重论证”)。主要目的是要说明,根据柏拉图的《泰阿泰德》所提出的学说,这是一种基于哲学基础的方法。G.B. Kerferd的工作对反逻辑艺术的研究至关重要,因为它打破了早期研究传统对这种方法的明确否定理解。第欧根尼·莱尔修斯、亚历山大的克莱门特、塞内加和欧多克索斯的晚期证词指出,阿比德拉的普罗泰哥拉是反逻辑的创造者和推动者。在阿里斯托芬的喜剧、欧里庇德斯的悲剧和佚名的狄亚历克塞的论著中,都提到了“对立演说”的方法,证实了这些证词。柏拉图在《泰阿德图》中对普罗泰哥拉学说的报告揭示了反逻辑的哲学背景。所谓的“秘密主义”,建立在接受表象和感知的私密性(人量主义),拒绝真理和谬误,接受矛盾的判断的基础上,源于对不断变化的现实的新看法。因此,“秘密主义”呈现出一种连贯一致的工程,导致一种新的逻辑和语言概念,并为“双重论证”方法奠定了基础。
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引用次数: 0
Semantic and Lexical Changes in Neo-Latin Vocabulary in the Field of Medical Devices and Procedure 医疗器械和程序领域中新拉丁语词汇的语义和词汇变化
Pub Date : 2023-10-05 DOI: 10.18778/1733-0319.26.21
Sylwia Krukowska
The article concerns the possibility of using Latin as a means of communication by the medical community. It is an analysis leading to an answer to the question of the possibility of conveying in Latin the content, which determines the intellectual activity of a modern man. Meeting this challenge requires the introduction of new terms and phrases into Latin vocabulary. The currently used words in the field of medical devices and procedures will be discussed. Motivation of Neo-Latin terms, the reasons for the word transformation and the directions of these changes, as well as calques from modern languages and the issue of terms that can be called ‚loan words returning’ (i.e. words of Latin origin, which survived in modern languages and returned to the Neo-Latin vocabulary, following the path: Latin to modern languages to Latin) will be the subject of the analysis. Finally, it will be focused on the intelligibility and communicativeness of these terms. The purpose of the study was to draw attention to the enormous potential of Latin and to demonstrate that Latin (similarly to modern languages) has the opportunity to meet the challenges posed by significant technological progress and related to its requirement of creating new specialized terms.
这篇文章关注的是医学界使用拉丁语作为交流手段的可能性。这是一种分析,旨在回答用拉丁语传达内容的可能性问题,而内容决定了现代人的智力活动。迎接这一挑战需要在拉丁语词汇中引入新的术语和短语。将讨论目前在医疗设备和程序领域使用的词语。新拉丁术语的动机,单词转换的原因和这些变化的方向,以及来自现代语言的calques和术语的问题,可以称为“借词回归”(即拉丁词源,在现代语言中幸存下来并返回到新拉丁词汇,以下路径:拉丁语到现代语言再到拉丁语)将是分析的主题。最后,将重点讨论这些术语的可理解性和可交流性。这项研究的目的是提请人们注意拉丁语的巨大潜力,并证明拉丁语(与现代语言一样)有机会迎接重大技术进步所带来的挑战,并与创造新的专业术语的要求有关。
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引用次数: 0
Aenigma Aenigma
Pub Date : 2023-10-05 DOI: 10.18778/1733-0319.26.02
Anna Maciejewska
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引用次数: 0
Augustyn i Jan Kasjan o dopuszczalności kłamstwa, które jest bezwzględnym grzechem 奥古斯丁和约翰-卡西安论说谎的可容许性,说谎是绝对的罪过
Pub Date : 2023-10-05 DOI: 10.18778/1733-0319.26.14
Przemysław Nehring
The author of the article analyzes the similarities and differences in Augustine’s and John Cassian’s approaches to both the nature of lying as a sin and its possible permissibility or at least its pardonability in strictly defined situations. He argues for the position that it is impossible to say unequivocally whether Cassian undertook a conscious polemic with the Bishop of Hippo on this issue or even whether he was at all familiar with both or any of his treatises on lying. The fundamental difference between them regarding the issue of accepting intentionality in committing this absolute sin stems from the nature of the writings in which they articulated their views, their rhetorical context and the anthropological perspective of both authors.
本文的作者分析了奥古斯丁和约翰·卡西安对说谎作为一种罪的本质及其在严格定义的情况下可能的允许性或至少是可赦免性的方法的异同。他认为,不可能明确地说,卡西安是否在这个问题上与河马主教进行了有意识的争论,或者他是否熟悉这两者或他关于撒谎的任何论文。他们之间的根本区别是关于接受犯下这种绝对罪行的故意性的问题,这源于他们的作品的性质,他们在其中表达了他们的观点,他们的修辞背景以及两位作者的人类学观点。
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引用次数: 0
O religii starożytnych Germanów. Komentarze do księgi VII Geografii Strabona 论古代日耳曼人的宗教斯特拉邦《地理学》第七卷评注
Pub Date : 2023-10-05 DOI: 10.18778/1733-0319.26.06
Andrzej Piotr Kowalski
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引用次数: 0
Levant et carmina curas – o terapeutycznym walorze poezji w Eklodze IV Nemezjana Levant et carmina curas - 论尼米西亚《回旋曲四》中诗歌的治疗价值
Pub Date : 2023-10-05 DOI: 10.18778/1733-0319.26.13
Anna Klucz
The article presents an episode related to the erroneous attribution of the phrase carmina non dant panem to Nemesianus, a Carthaginian poet living in the 3rd century AD, who did not enjoy the due authority among researchers. Later, Nemesianus’ Eclogue IV, which – as a literary space – is an example of an original intertextual collage, was analysed. The analysis of the last Eclogue written by Carthaginian poet shows how he weaved this work out of the poetic tradition concerning the truth about the transience of youthful beauty. Both the Latin sentence carmina dant panem, quoted in Umberto Eco’s novel, and versus intercalaris, quoted ten times in the Nemesianus’ Eclogue, make us think about the most desirable value that is expected from poetry, both from the point of view of the author and the recipient. Eclogue IV reveals the author’s melancholy poetic reverie about the transience of the things of this world, and also shows that the poet does not listen to his predecessors to speak in the same way as them, but he listens to their voices in order to better hear and articulate his own separate voice, as it were a tribute to poetry, which is therapy for the creator. * Działania badawcze wsparte ze środków przyznanych w ramach programu Inicjatywa Doskonałości Badawczej Uniwersytetu Śląskiego w Katowicach.
这篇文章介绍了一个与“carmina non dant panem”这个短语错误地归因于涅墨西亚努斯(Nemesianus)有关的故事,涅墨西亚努斯是公元3世纪迦太基诗人,他在研究人员中没有享有应有的权威。之后,我们分析了涅墨西亚努斯的《牧歌四》,作为一个文学空间,它是一个原始的互文拼贴的例子。对迦太基诗人最后一首牧歌的分析表明,他是如何将这部作品从诗歌传统中编织出来的,这一传统是关于年轻美丽的短暂性的真理。在翁贝托·艾柯的小说中引用的拉丁语句子carmina dant panem,和在涅墨西亚努斯的牧歌中引用了十次的versus intercalaris,都让我们思考,从作者和接受者的角度来看,诗歌最理想的价值是什么。牧歌第四章揭示了作者对这个世界的事物的短暂性的忧郁的诗意的幻想,也表明了诗人并没有像他们那样听他的前辈说话,而是倾听他们的声音,以便更好地听到和表达自己单独的声音,这是对诗歌的致敬,这是对创造者的治疗。* Działania badawcze wsparte ze środków przyznanych w ramach program Inicjatywa Doskonałości Badawczej Uniwersytetu Śląskiego w卡托维奇。
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引用次数: 0
„Filozofia – dziełem Hellenów”. Prolog Diogenesa Laertiosa "哲学--希腊人的作品"。第欧根尼-拉尔提奥斯序言
Pub Date : 2023-10-05 DOI: 10.18778/1733-0319.26.07
Marian A. Wesoły
I dedicate this distich, together with the article, to Professor Zbigniew Danek. Indeed, there is probably no more comprehensive and fascinating work of ancient literature than Diogenes Laertios’ Lives and Views of Eminent Philosophers, the Prologue of which I present below in a new Polish translation. This Prologue is particularly interesting and instructive for understanding the composition and interpretation of the work, as in it the author gives his own criteria and distinctions of currents and branches of philosophy, whose origin, name and tradition is according to him typically Hellenic. In our translation, appropriate title headings have been introduced for greater clarity in the reading.
我把这篇文章和这篇文章一起献给Zbigniew Danek教授。的确,关于古代文学,可能没有比第欧根尼·莱尔提奥斯的《著名哲学家的生平和观点》更全面、更引人入胜的著作了,我将在下面的波兰语新译本中介绍这本书的序言。这个序言特别有趣,对理解这部作品的构成和解释也很有指导意义,因为作者给出了他自己的标准和哲学流派和分支的区别,他认为这些流派的起源、名称和传统都是典型的希腊人。在我们的翻译中,为了使阅读更清晰,引入了适当的标题。
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引用次数: 0
期刊
Collectanea Philologica
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