Nowożytne próby rehabilitacji żony Sokratesa u Christopha Martina Wielanda, Eduarda Zellera oraz w Obronie Ksantypy Stefana Pawlickiego i Obronie Ksantypy Ludwika Hieronima Morstina

Anna Marchewka
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Abstract

The aim of the article is to explain how views on Xanthippe as a wife and Socrates as a husband were verified in modern times, i.e., how the defence of a woman considered the most unbearable in ancient Greece looked like. Four texts served as the most representative examples: Ch.M. Wieland’s short essay on Xanthippe, E. Zeller’s essay entitled Zur Ehrenrettung der Xanthippe and S. Pawlicki’s the fictitious defence speech of Ksantypa (titled The Apology Xanthippe), and L.H. Morstin’s comedy The Apology Xanthippe. It should be emphasized that the above-mentioned writers and researchers of antiquity were clearly influenced by their predecessor.
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克里斯托夫-马丁-维兰德、爱德华-泽勒以及斯特凡-帕夫利奇的《赞塔辩护词》和路德维希-希罗尼姆-莫尔斯坦的《赞塔辩护词》中为苏格拉底的妻子平反的现代尝试
这篇文章的目的是解释关于赞蒂佩作为妻子和苏格拉底作为丈夫的观点是如何在现代得到证实的,即在古希腊被认为是最难以忍受的女人的辩护是什么样子的。最具代表性的文本有四篇:维兰德关于赞蒂佩的短文,E.泽勒的题为《赞蒂佩之爱》的短文,S.帕利基虚构的为克桑蒂帕辩护的演讲(题为《赞蒂佩的道歉》),以及L.H.莫尔斯汀的喜剧《赞蒂佩的道歉》。应该强调的是,上述的古代作家和研究者显然受到了前人的影响。
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