Levant et carmina curas – o terapeutycznym walorze poezji w Eklodze IV Nemezjana

Anna Klucz
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Abstract

The article presents an episode related to the erroneous attribution of the phrase carmina non dant panem to Nemesianus, a Carthaginian poet living in the 3rd century AD, who did not enjoy the due authority among researchers. Later, Nemesianus’ Eclogue IV, which – as a literary space – is an example of an original intertextual collage, was analysed. The analysis of the last Eclogue written by Carthaginian poet shows how he weaved this work out of the poetic tradition concerning the truth about the transience of youthful beauty. Both the Latin sentence carmina dant panem, quoted in Umberto Eco’s novel, and versus intercalaris, quoted ten times in the Nemesianus’ Eclogue, make us think about the most desirable value that is expected from poetry, both from the point of view of the author and the recipient. Eclogue IV reveals the author’s melancholy poetic reverie about the transience of the things of this world, and also shows that the poet does not listen to his predecessors to speak in the same way as them, but he listens to their voices in order to better hear and articulate his own separate voice, as it were a tribute to poetry, which is therapy for the creator. * Działania badawcze wsparte ze środków przyznanych w ramach programu Inicjatywa Doskonałości Badawczej Uniwersytetu Śląskiego w Katowicach.
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Levant et carmina curas - 论尼米西亚《回旋曲四》中诗歌的治疗价值
这篇文章介绍了一个与“carmina non dant panem”这个短语错误地归因于涅墨西亚努斯(Nemesianus)有关的故事,涅墨西亚努斯是公元3世纪迦太基诗人,他在研究人员中没有享有应有的权威。之后,我们分析了涅墨西亚努斯的《牧歌四》,作为一个文学空间,它是一个原始的互文拼贴的例子。对迦太基诗人最后一首牧歌的分析表明,他是如何将这部作品从诗歌传统中编织出来的,这一传统是关于年轻美丽的短暂性的真理。在翁贝托·艾柯的小说中引用的拉丁语句子carmina dant panem,和在涅墨西亚努斯的牧歌中引用了十次的versus intercalaris,都让我们思考,从作者和接受者的角度来看,诗歌最理想的价值是什么。牧歌第四章揭示了作者对这个世界的事物的短暂性的忧郁的诗意的幻想,也表明了诗人并没有像他们那样听他的前辈说话,而是倾听他们的声音,以便更好地听到和表达自己单独的声音,这是对诗歌的致敬,这是对创造者的治疗。* Działania badawcze wsparte ze środków przyznanych w ramach program Inicjatywa Doskonałości Badawczej Uniwersytetu Śląskiego w卡托维奇。
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