Can we imagine a new telos for democracy in a non-teleological world?

IF 0.7 Q3 EDUCATION & EDUCATIONAL RESEARCH Ethics and Education Pub Date : 2023-09-27 DOI:10.1080/17449642.2023.2261344
Şevket Benhür Oral
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Abstract

ABSTRACTMany political and economic forces are driven by the desire to eliminate democratic plurality in today’s political juncture. Democratic republicanism itself in its contemporary forms has failed to address many of the daunting moral, political, economic, social, technological, and ecological challenges we face today. It is argued that to fulfill its essence of egalitarian freedom and social justice, democratic republicanism must first decouple from the global neoliberal capitalist regime and secondly embrace some form of postcapitalist and posthumanist orientation guided by a new attractor, a teleological approach anchored in a new telos of superhumanity. Democracy without a telos of superhumanity is a democracy in name only. It is time to lay our teleophobia aside and propose a strong teleological account in the vein of a Buddhist no-self doctrine at the heart of the onto-politico-economy. Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. This section has been adapted from Oral, S.B. (2023, forthcoming). Granularity: An ontological inquiry into justice and holistic education. Springer Nature.
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我们能想象在一个非目的论的世界里民主的新目标吗?
摘要在当今的政治关头,许多政治和经济力量都被消灭民主多元性的愿望所驱动。当代形式的民主共和主义本身未能解决我们今天面临的许多令人生畏的道德、政治、经济、社会、技术和生态挑战。作者认为,为了实现其平等自由和社会正义的本质,民主共和主义首先必须与全球新自由主义资本主义政权脱钩,其次必须接受某种形式的后资本主义和后人文主义取向,这种取向由一种新的吸引力所引导,一种锚定在超人类的新目的上的目的论方法。没有超人的目的的民主只是名义上的民主。现在是时候把我们的目的论恐惧症放在一边了,并提出一个强有力的目的论解释,以佛教的无我教义为核心,作为个人政治经济的核心。披露声明作者未报告潜在的利益冲突。本节改编自Oral, S.B.(2023,即将出版)。粒度:正义与全人教育的本体论探究。施普林格自然。
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来源期刊
Ethics and Education
Ethics and Education EDUCATION & EDUCATIONAL RESEARCH-
CiteScore
1.70
自引率
11.10%
发文量
22
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