Bigi as Marjani’s Follower

A. N. Yuzeev
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Abstract

The paper deals with two aspects of continuity of religious and philosophical views of the Tatar thinkers Sh. Marjani and M. Bigi. The fi rst is about the universality of divine grace. Marjani, in his “Book on Mature Wisdom that Helps to Explain the Hanafi Creed», gave arguments according to which the decision on this issue remains with the Almighty. Bigi in the “Proofs of Divine Mercy” asserted the inevitability of salvation for all the peoples of the world. The second aspect is about ‘aqida, kalam and ij - tihad. Despite the more than fi fty-year diff erence in the time of the publication of their views by two Tatar thinkers, they are basically identical: for the progress of the Tatar nation, Islam requires the “purifi cation” of ‘aqida from Kalam layers, in Muslim education — the replacement of Kalam with secular sciences and the adoption of ij tihad based on primary sources — the Qur’an, Sunnah and ij ma‘.
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Bigi是Marjani的追随者
本文从两个方面论述了鞑靼思想家Sh. Marjani和M. Bigi的宗教观和哲学观的连续性。第一个是关于神恩典的普世性。马尔贾尼在他的《有助于解释哈纳菲信条的成熟智慧》一书中提出的论点认为,这个问题的决定权仍在全能者手中。毕吉在《神圣慈悲的证明》中断言,世界上所有的人都有得救的必然性。第二个方面是关于“阿基达”、“卡拉姆”和“伊斯兰圣战”。尽管两位鞑靼思想家发表他们的观点的时间相差超过五十年,但他们基本上是相同的:为了鞑靼民族的进步,伊斯兰教要求在穆斯林教育中“净化”卡拉姆层次的“aqida”-用世俗科学取代卡拉姆,并采用基于原始来源的ij - tihad -古兰经,圣训和ij - ma。
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