Pub Date : 2023-11-06DOI: 10.22311/2074-1529-2023-19-3-101-116
M. W. Kyrchanov
In this article, the author examines the main features of the perception of historical time in the Arab, Iranian and Indonesian Muslim intellectual traditions in a comparative perspective. The purpose of the article is to analyze the images of “historical time” and its derivatives in the modern liberal segment of the Ummah. Therefore, the author analyzes 1) the peculiarities of the perception of historical time by liberal Muslim intellectuals, 2) the directions of assimilation of Western humanities methods, 3) the prospects for transforming the perception of historical time in the modern humanitarian situation through the prism of rising interdisciplinarity. Methodologically, the article is based on the principles proposed in interdisciplinary historiography, proposed in intellectual history and new cultural history through the prism of imaginative and interventionist turns. The novelty of the study lies in the analysis of common and unique features of the perception of historical time and its derivatives by modern Muslim liberal intellectuals. The results of the study suggest that 1) Islam has become an important factor in the perception of “historical time”, 2) the categories of “event history” and “historical progress” are reduced to the history of the progressive development and spread of Islam, 3) the transplantation of Western interdisciplinary epistemology has become an important factor in the invention of historical time.
{"title":"On Perception of Historical Time in Modern Islam","authors":"M. W. Kyrchanov","doi":"10.22311/2074-1529-2023-19-3-101-116","DOIUrl":"https://doi.org/10.22311/2074-1529-2023-19-3-101-116","url":null,"abstract":"In this article, the author examines the main features of the perception of historical time in the Arab, Iranian and Indonesian Muslim intellectual traditions in a comparative perspective. The purpose of the article is to analyze the images of “historical time” and its derivatives in the modern liberal segment of the Ummah. Therefore, the author analyzes 1) the peculiarities of the perception of historical time by liberal Muslim intellectuals, 2) the directions of assimilation of Western humanities methods, 3) the prospects for transforming the perception of historical time in the modern humanitarian situation through the prism of rising interdisciplinarity. Methodologically, the article is based on the principles proposed in interdisciplinary historiography, proposed in intellectual history and new cultural history through the prism of imaginative and interventionist turns. The novelty of the study lies in the analysis of common and unique features of the perception of historical time and its derivatives by modern Muslim liberal intellectuals. The results of the study suggest that 1) Islam has become an important factor in the perception of “historical time”, 2) the categories of “event history” and “historical progress” are reduced to the history of the progressive development and spread of Islam, 3) the transplantation of Western interdisciplinary epistemology has become an important factor in the invention of historical time.","PeriodicalId":486323,"journal":{"name":"Ислам в современном мире","volume":"9 4","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135683825","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-06DOI: 10.22311/2074-1529-2023-19-3-179-195
M. A. Kozintcev, R. Yu. Pochekaev
The article analyzes the unfi nished and unpublished work “Travel Sketches. ‘Tourist’s Notes’” by Shakhimardan M. Ibragimov kept at the Archives of the Orientalists of the Institute of Oriental Manuscripts, RAS (St. Petersburg, Russia). The text refl ects the results of Ibragimov’s trip to the Russian Turkestan during the performance of his offi cial duties and his observations on the daily life of the local population. Being a Turk and a Muslim, Ibragimov paid much attention to the objects of Muslim historical heritage in Turkestan, the state of Islamic institutions (mosques, madrasahs, rabats) and the status of representatives of the clergy (khojas, faqihs), etc. At the same time, he sometimes critically examined the information he received about the local antiquities and even questioned the Muslim origin of some historical monuments and folk customs. According to the authors, this position of Ibragimov can be explained by the fact that he was not only a Muslim, but also an offi cial in the service of the Russian Empire. Perhaps he also took into account the preferences of potential readers of his “Notes”. At the same time, there is no reason to believe that Ibragimov was skeptical about Islam — on the contrary, his interest in historical monuments and religious sites, as well as a number of circumstances of his life and career indicate the opposite. The analyzed “Notes” are of considerable interest as a source on the history, ethnography and religious life of Turkestan. They also refl ect the level of development of Russian Oriental studies in Turkestan in the second half of the 19th century, combining elements of a travelogue and a research.
本文分析了未完成未出版的《旅行小品》。“游客笔记”，作者Shakhimardan M. Ibragimov，保存在俄罗斯圣彼得堡东方手稿研究所东方学家档案馆。文本反映了伊布拉吉莫夫在履行公务期间访问俄属突厥斯坦的结果以及他对当地居民日常生活的观察。作为土耳其人和穆斯林，伊布拉吉莫夫非常关注突厥斯坦穆斯林历史遗产的对象，伊斯兰机构(清真寺，伊斯兰学校，拉巴特)的状况以及神职人员代表(khojas, faqihs)的地位等。与此同时，他有时会对他收到的有关当地文物的信息进行批判性的审查，甚至对一些历史遗迹和民间习俗的穆斯林起源提出质疑。根据作者的说法，伊布拉吉莫夫的这一立场可以解释为他不仅是穆斯林，而且是俄罗斯帝国的官员。也许他也考虑到了他的“笔记”的潜在读者的偏好。同时，没有理由认为伊布拉吉莫夫对伊斯兰教持怀疑态度，相反，他对历史遗迹和宗教场所的兴趣，以及他的生活和职业的一些情况表明情况恰恰相反。经过分析的“笔记”作为土耳其斯坦历史、民族志和宗教生活的来源，具有相当大的意义。它们结合了游记和研究的元素，也反映了19世纪下半叶土耳其斯坦俄罗斯东方研究的发展水平。
{"title":"Islamic Heritage in Russian Turkestan as Seen by the Imperial Muslim Offi cial (Based on the “Tourist’s Notes” by Sh. Ibragimov)","authors":"M. A. Kozintcev, R. Yu. Pochekaev","doi":"10.22311/2074-1529-2023-19-3-179-195","DOIUrl":"https://doi.org/10.22311/2074-1529-2023-19-3-179-195","url":null,"abstract":"The article analyzes the unfi nished and unpublished work “Travel Sketches. ‘Tourist’s Notes’” by Shakhimardan M. Ibragimov kept at the Archives of the Orientalists of the Institute of Oriental Manuscripts, RAS (St. Petersburg, Russia). The text refl ects the results of Ibragimov’s trip to the Russian Turkestan during the performance of his offi cial duties and his observations on the daily life of the local population. Being a Turk and a Muslim, Ibragimov paid much attention to the objects of Muslim historical heritage in Turkestan, the state of Islamic institutions (mosques, madrasahs, rabats) and the status of representatives of the clergy (khojas, faqihs), etc. At the same time, he sometimes critically examined the information he received about the local antiquities and even questioned the Muslim origin of some historical monuments and folk customs. According to the authors, this position of Ibragimov can be explained by the fact that he was not only a Muslim, but also an offi cial in the service of the Russian Empire. Perhaps he also took into account the preferences of potential readers of his “Notes”. At the same time, there is no reason to believe that Ibragimov was skeptical about Islam — on the contrary, his interest in historical monuments and religious sites, as well as a number of circumstances of his life and career indicate the opposite. The analyzed “Notes” are of considerable interest as a source on the history, ethnography and religious life of Turkestan. They also refl ect the level of development of Russian Oriental studies in Turkestan in the second half of the 19th century, combining elements of a travelogue and a research.","PeriodicalId":486323,"journal":{"name":"Ислам в современном мире","volume":"9 3","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135684923","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-06DOI: 10.22311/2074-1529-2023-19-3-135-148
D. Z. Khayretdinov
The article deals with the waqf houses of the 19th — beginning of 20 th century in the Tatar Sloboda (settlement) of Moscow, located in the Zamoskvorechye district (a southern part of Moscow Downtown), — real estate bequeathed by the owners in favor of the Muslim community. Most of the information about these objects is stored in various archives of Russia and is not known to researchers. Archival documents cited in the article, previously unpublished, are being thoroughly introduced into scientific circulation for the fi rst time.
{"title":"Waqf Houses in Zamoskvorechye (Southern Part of Central Moscow)","authors":"D. Z. Khayretdinov","doi":"10.22311/2074-1529-2023-19-3-135-148","DOIUrl":"https://doi.org/10.22311/2074-1529-2023-19-3-135-148","url":null,"abstract":"The article deals with the waqf houses of the 19th — beginning of 20 th century in the Tatar Sloboda (settlement) of Moscow, located in the Zamoskvorechye district (a southern part of Moscow Downtown), — real estate bequeathed by the owners in favor of the Muslim community. Most of the information about these objects is stored in various archives of Russia and is not known to researchers. Archival documents cited in the article, previously unpublished, are being thoroughly introduced into scientific circulation for the fi rst time.","PeriodicalId":486323,"journal":{"name":"Ислам в современном мире","volume":"9 2","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135684924","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-06DOI: 10.22311/2074-1529-2023-19-3-69-82
A. N. Yuzeev
The paper deals with two aspects of continuity of religious and philosophical views of the Tatar thinkers Sh. Marjani and M. Bigi. The fi rst is about the universality of divine grace. Marjani, in his “Book on Mature Wisdom that Helps to Explain the Hanafi Creed», gave arguments according to which the decision on this issue remains with the Almighty. Bigi in the “Proofs of Divine Mercy” asserted the inevitability of salvation for all the peoples of the world. The second aspect is about ‘aqida, kalam and ij - tihad. Despite the more than fi fty-year diff erence in the time of the publication of their views by two Tatar thinkers, they are basically identical: for the progress of the Tatar nation, Islam requires the “purifi cation” of ‘aqida from Kalam layers, in Muslim education — the replacement of Kalam with secular sciences and the adoption of ij tihad based on primary sources — the Qur’an, Sunnah and ij ma‘.
{"title":"Bigi as Marjani’s Follower","authors":"A. N. Yuzeev","doi":"10.22311/2074-1529-2023-19-3-69-82","DOIUrl":"https://doi.org/10.22311/2074-1529-2023-19-3-69-82","url":null,"abstract":"The paper deals with two aspects of continuity of religious and philosophical views of the Tatar thinkers Sh. Marjani and M. Bigi. The fi rst is about the universality of divine grace. Marjani, in his “Book on Mature Wisdom that Helps to Explain the Hanafi Creed», gave arguments according to which the decision on this issue remains with the Almighty. Bigi in the “Proofs of Divine Mercy” asserted the inevitability of salvation for all the peoples of the world. The second aspect is about ‘aqida, kalam and ij - tihad. Despite the more than fi fty-year diff erence in the time of the publication of their views by two Tatar thinkers, they are basically identical: for the progress of the Tatar nation, Islam requires the “purifi cation” of ‘aqida from Kalam layers, in Muslim education — the replacement of Kalam with secular sciences and the adoption of ij tihad based on primary sources — the Qur’an, Sunnah and ij ma‘.","PeriodicalId":486323,"journal":{"name":"Ислам в современном мире","volume":"8 5","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135684927","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-06DOI: 10.22311/2074-1529-2023-19-3-83-98
R. A. Tugushev
This paper provides a brief explanation of the block chain and the concept of “crypto currency”, followed by an analysis of Bitcoin for permissibility from the point of view of Shari‘ah. The decisions of well-known houses of fatwas were considered, and a number of criteria were developed and adopted with the help of which the Shari‘ah position of a particular crypto currency can be assessed. The article identifi es provisions and decisions that can become the basis for issuing fatwas related to issues that concern many Muslims who care about the permissibility of their earnings.
{"title":"Islamic Law on Cryptocurrencies","authors":"R. A. Tugushev","doi":"10.22311/2074-1529-2023-19-3-83-98","DOIUrl":"https://doi.org/10.22311/2074-1529-2023-19-3-83-98","url":null,"abstract":"This paper provides a brief explanation of the block chain and the concept of “crypto currency”, followed by an analysis of Bitcoin for permissibility from the point of view of Shari‘ah. The decisions of well-known houses of fatwas were considered, and a number of criteria were developed and adopted with the help of which the Shari‘ah position of a particular crypto currency can be assessed. The article identifi es provisions and decisions that can become the basis for issuing fatwas related to issues that concern many Muslims who care about the permissibility of their earnings.","PeriodicalId":486323,"journal":{"name":"Ислам в современном мире","volume":"10 2","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135683821","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-06DOI: 10.22311/2074-1529-2023-19-3-119-132
G. Yu. Khabibullina
The article considers innovations in Muslim education in Russia proposed by orientalists Sh. Marjani and H. Faizhan in the mid-19th century. There was formed a new type of madrasa, including introduction of new languages into curriculum and some other changes. The author describes some traits of integration of the Islamic educational system into the Russian one. The article substantiates the need to solve managerial issues in the development of the present-day system of theological education. In order to fulfi l this task, the analysis of historical administrative documents was carried out, the progress of implementation of changes was considered, prospects for further development were identifi ed, the role of the Federal State Educational Standard in the development of Islamic theological education was emphasized.
{"title":"On Management of Muslim Education","authors":"G. Yu. Khabibullina","doi":"10.22311/2074-1529-2023-19-3-119-132","DOIUrl":"https://doi.org/10.22311/2074-1529-2023-19-3-119-132","url":null,"abstract":"The article considers innovations in Muslim education in Russia proposed by orientalists Sh. Marjani and H. Faizhan in the mid-19th century. There was formed a new type of madrasa, including introduction of new languages into curriculum and some other changes. The author describes some traits of integration of the Islamic educational system into the Russian one. The article substantiates the need to solve managerial issues in the development of the present-day system of theological education. In order to fulfi l this task, the analysis of historical administrative documents was carried out, the progress of implementation of changes was considered, prospects for further development were identifi ed, the role of the Federal State Educational Standard in the development of Islamic theological education was emphasized.","PeriodicalId":486323,"journal":{"name":"Ислам в современном мире","volume":"9 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135684925","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-06DOI: 10.22311/2074-1529-2023-19-3-149-162
A. N. Takova
The article examines the role and place, the peculiarities of functioning of one of the most specifi c groups of the Soviet society of the clergy. A brief digression is given concerning the policy of the Soviet government in relation to the Muslim clergy of the subregion. It is emphasized that this group in the fi rst Soviet decades went through a diffi cult path from a strategic partner of the young Soviet government, which made a signifi cant contribution to its victory in the subregion under consideration, to a principled opponent subjected to repression. It is noted that during the Great Patriotic War, despite the fundamental changes in the sphere of state- confessional relations, there was a break in the continuity of generations of ministers of worship in the republic, as a result of which a personnel vacuum was formed. It is associated with the specifi cs of the religious policy of the occupation authorities. The sources of recruitment of the Muslim clergy of the period of the 40–80s of the 20th century, their origin, educational level, role and place in the society of the subregion are analyzed. The statements and conclusions put forward are supported by archival documents. In conclusion, it is concluded that, despite the low level of preparedness and narrowed functionality, the Muslim clergy of Kabardino- Balkaria of the historical period under consideration fulfi lled the role of the guardian of religious knowledge and traditions. Thus, it played an important role in maintaining household religiosity, the level of which in these years continued to remain quite high.
{"title":"Muslim Clergy of the Kabardino-Balkarian ASSR of the 40–80s of the 20th Century","authors":"A. N. Takova","doi":"10.22311/2074-1529-2023-19-3-149-162","DOIUrl":"https://doi.org/10.22311/2074-1529-2023-19-3-149-162","url":null,"abstract":"The article examines the role and place, the peculiarities of functioning of one of the most specifi c groups of the Soviet society of the clergy. A brief digression is given concerning the policy of the Soviet government in relation to the Muslim clergy of the subregion. It is emphasized that this group in the fi rst Soviet decades went through a diffi cult path from a strategic partner of the young Soviet government, which made a signifi cant contribution to its victory in the subregion under consideration, to a principled opponent subjected to repression. It is noted that during the Great Patriotic War, despite the fundamental changes in the sphere of state- confessional relations, there was a break in the continuity of generations of ministers of worship in the republic, as a result of which a personnel vacuum was formed. It is associated with the specifi cs of the religious policy of the occupation authorities. The sources of recruitment of the Muslim clergy of the period of the 40–80s of the 20th century, their origin, educational level, role and place in the society of the subregion are analyzed. The statements and conclusions put forward are supported by archival documents. In conclusion, it is concluded that, despite the low level of preparedness and narrowed functionality, the Muslim clergy of Kabardino- Balkaria of the historical period under consideration fulfi lled the role of the guardian of religious knowledge and traditions. Thus, it played an important role in maintaining household religiosity, the level of which in these years continued to remain quite high.","PeriodicalId":486323,"journal":{"name":"Ислам в современном мире","volume":"9 6","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135683823","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-06DOI: 10.22311/2074-1529-2023-19-3-27-52
D. V. Mukhetdinov
This article deals with Khusain Faizkhanov (1823–1866) as an Islamic theologian. This aspect of his thought was rarely studied in numerous publications about his work — his orientalist or pedagogical heritage invariably came to the fore, in isolation from its religious roots. This is not accidental, since the thinker did not leave behind explicit theological works. Nevertheless, the complexity of the problem does not relieve us of the need to solve it. As will be shown below, without understanding the theological dimension of Faizkhanov’s thought, essential aspects of his educational activities are also missed. The thinker proposed a kind of theological legitimation of secular knowledge, which was important for him both on a personal level and in the context of social pragmatics. The social consequence of this legitimization, refl ected primarily in the project of reform of religious education, was to be the formation of an educated Muslim elite of the modern type.
{"title":"A Theological Legitimation of Khusain Faizkhanov’s Pedagogical Project","authors":"D. V. Mukhetdinov","doi":"10.22311/2074-1529-2023-19-3-27-52","DOIUrl":"https://doi.org/10.22311/2074-1529-2023-19-3-27-52","url":null,"abstract":"This article deals with Khusain Faizkhanov (1823–1866) as an Islamic theologian. This aspect of his thought was rarely studied in numerous publications about his work — his orientalist or pedagogical heritage invariably came to the fore, in isolation from its religious roots. This is not accidental, since the thinker did not leave behind explicit theological works. Nevertheless, the complexity of the problem does not relieve us of the need to solve it. As will be shown below, without understanding the theological dimension of Faizkhanov’s thought, essential aspects of his educational activities are also missed. The thinker proposed a kind of theological legitimation of secular knowledge, which was important for him both on a personal level and in the context of social pragmatics. The social consequence of this legitimization, refl ected primarily in the project of reform of religious education, was to be the formation of an educated Muslim elite of the modern type.","PeriodicalId":486323,"journal":{"name":"Ислам в современном мире","volume":"8 6","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135684926","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-06DOI: 10.22311/2074-1529-2023-19-3-165-178
O. P. Slepukhina
Changes in political sentiment among the inhabitants of the former South Yemen, an increase in calls for independence, and rethinking of the Southern identity are accompanied by a rise in nostalgia for the past among the inhabitants of the former South Yemen. Based on the materials collected by the methods of digital ethnography, the article analyzes the role of nostalgic processes in the construction of local identities among Adeni social media users. Nostalgic moods are mainly focused on the time of the British presence (1839–1967) and the existence of the People’s Democratic Republic of Yemen (1967–1990). Through a nostalgic prism, these historical periods are often perceived by the Adenis in the same way and merge into one image of the lost «Belle Epoque», while the socio- political contradictions and economic diffi culties that existed back then are being forgotten. The image of the unattainable past becomes a space for the construction of the Southern identity in the present with the Adenis comparing their current reality with bygone times, uniqualizing their historical experience and opposing themselves to the inhabitants of North Yemen.
{"title":"Nostalgia in Social Media and the Construction of the “Southern” Identity of the Adenis","authors":"O. P. Slepukhina","doi":"10.22311/2074-1529-2023-19-3-165-178","DOIUrl":"https://doi.org/10.22311/2074-1529-2023-19-3-165-178","url":null,"abstract":"Changes in political sentiment among the inhabitants of the former South Yemen, an increase in calls for independence, and rethinking of the Southern identity are accompanied by a rise in nostalgia for the past among the inhabitants of the former South Yemen. Based on the materials collected by the methods of digital ethnography, the article analyzes the role of nostalgic processes in the construction of local identities among Adeni social media users. Nostalgic moods are mainly focused on the time of the British presence (1839–1967) and the existence of the People’s Democratic Republic of Yemen (1967–1990). Through a nostalgic prism, these historical periods are often perceived by the Adenis in the same way and merge into one image of the lost «Belle Epoque», while the socio- political contradictions and economic diffi culties that existed back then are being forgotten. The image of the unattainable past becomes a space for the construction of the Southern identity in the present with the Adenis comparing their current reality with bygone times, uniqualizing their historical experience and opposing themselves to the inhabitants of North Yemen.","PeriodicalId":486323,"journal":{"name":"Ислам в современном мире","volume":"10 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135683822","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-06DOI: 10.22311/2074-1529-2023-19-1-53-68
D. V. Frolov, I. A. Zaripov
This article continues a series of publications of the commented translation into Russian of the interpretation to the Surah “al-Fatiha” (No. 1) by the founder of classical Muslim exegesis Muḥammad ibn Jarīr aṭ-Ṭabari (839–923) from the book “Jāmi‘ al-bayān fī ta’wīl al- Qur’ān” (The Comprehensive Exposition of the interpretation of the Qur’ān). This part contains sections devoted to ayats 4–5 of this surah. Based on examples of pre-Islamic and Early Islamic poetry and traditions of the “ancient fathers” of the Ummah, the etymology and interpretation of the words used in them: ‘ubūdiyyā “worship”, hidāya “guidance” and ṣirāṭ “path” are given. In this part, the theologian also examines the variants of worlds order in the syntactic construction of the 4th verse and justifi es the grammatical necessity of repeating the iya-ka in it. A special place is devoted to the theological polemic with the Qadarites on the issue of the essence of Divine attributes and determinism.
这篇文章是对经典穆斯林训诂学的创始人Muḥammad ibn jar rah - -Ṭabari(839-923)从《Jāmi’al-bayān f’ta’w l al- Qur’ān》(《古兰经解释的综合阐述ān》)一书中对《古兰经》(第一章)的解释的俄文评论翻译的延续。这一部分包含了专门讲述这一章的4-5节。根据前伊斯兰教和早期伊斯兰教诗歌的例子以及乌玛的“古代父亲”的传统，给出了其中使用的单词的词源和解释:' ubūdiyyā“崇拜”，hidāya“指导”和ṣirāṭ“路径”。在这一部分中，这位神学家还考察了第四节诗的句法结构中世界秩序的变化，并证明了在其中重复“iya-ka”的语法必要性。一个特殊的地方是专门与卡达尔人的神学争论的问题，神圣的属性和决定论的本质。
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