Artistic, Artworld, and Aesthetic Disobedience

Adam Burgos, Sheila Lintott
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引用次数: 1

Abstract

Abstract Jonathan Neufeld proposes a concept of aesthetic disobedience that parallels the political concept of civil disobedience articulated by John Rawls in A Theory of Justice. The artistic transgressions he calls aesthetic disobedience are distinctive in being public and deliberative in their aim to bring about specific changes in accepted artworld norms. We argue that Neufeld has offered us valuable insight into the dynamic and potent nature of art and the artworld; however, we contend that Neufeld errs by constraining aesthetic disobedience to the artworld. Through a reconsideration of the parallel between aesthetic and civil disobedience, we illustrate how aesthetic disobedience is more accurately conceived of in terms of two kinds of acts: artistic and artworld. In addition to artistic disobedience and artworld disobedience, we add a broader and more diverse sort of transgressive aesthetic disobedience. Our aim is to articulate how Neufeld’s account of a kind of disobedience in the artworld that parallels civil disobedience can prove even more generative.
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艺术、艺术世界和审美叛逆
乔纳森·纽菲尔德提出了一个美学抗命的概念,这个概念与约翰·罗尔斯在《正义论》中所阐述的公民抗命的政治概念相似。他称之为“审美不服从”的艺术越界,其独特之处在于其公开性和深思熟虑性,其目的是在公认的艺术界规范中带来具体的变化。我们认为,纽菲尔德为我们提供了宝贵的见解,让我们了解艺术和艺术界的动态和强大的本质;然而,我们认为纽菲尔德的错误之处在于,他把审美上的不服从限制在艺术界。通过对审美抗命和公民抗命之间的相似性的重新思考,我们说明了审美抗命是如何更准确地理解为两种行为:艺术和艺术世界。除了艺术上的抗命和艺术界的抗命之外,我们还增加了一种更广泛、更多样化的越界美学抗命。我们的目的是阐明纽菲尔德对艺术界一种与公民抗命相似的抗命行为的描述,如何证明它更具生发性。
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