Georgics by Virgil, translated by A.F. Voeikov: History of Creation and Oblivion

Aleksey Yu. Balakin
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Abstract

The article reconstructs three stages of A.F. Voeikov’s translation of Georgics by Virgil, undertaken by him “in competition” with the translations of the ancient epic poetry of A.F. Merzlyakov and N.I. Gnedich. Initially (around 1813), Voeikov translated the Latin poet in iambic 6-foot with cross-rhyming, largely focusing on the French translation of Jacques Delisle (1769), which was considered “exemplary.” But under the influence of S.S. Uvarov’s “polemics about hexameters,” Voeikov joined the winning point of view — about the priority of the transmission of the ancient epic by Russian dactylic hexameter, and reworked his translation, counting on success and imperial favor, similar to those that Gnedich’s Iliad won. But despite the intermediary efforts of V.A. Zhukovsky, Voeikov did not receive any royal favor. At the end of the 1810s for the third time he radically changes the strategy of his translation of Georgics, striving for equilinearity and refusing to look back at Delisle’s experience. This last edition is published from the archival manuscript in the Appendix to this work for the first time.
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维吉尔的《圣歌》,A.F.沃伊科夫译:《创造与遗忘的历史》
本文重构了沃伊科夫翻译维吉尔《圣歌》的三个阶段,他与梅兹利亚科夫和格涅迪奇的古代史诗翻译“竞争”。最初(大约在1813年),沃伊科夫用6英尺的抑扬格和反押韵翻译了这位拉丁诗人,主要关注雅克·迪莱尔(Jacques Delisle, 1769年)的法语译本,这被认为是“典范”。但在乌瓦洛夫的“关于六步格的论战”的影响下,沃伊科夫加入了获胜的观点——关于用俄罗斯短格六步格传播古代史诗的优先权,并重新修改了他的翻译,指望成功和帝国的青睐,类似于格涅迪奇的《伊利亚特》赢得的那些。但是,尽管茹科夫斯基做了中间人的努力,沃伊科夫并没有得到王室的任何恩惠。19世纪10年代末,他第三次彻底改变了他翻译《乔治》的策略,力求平顺,拒绝回顾迪莱尔的经历。这最后一版是第一次从本作品附录中的档案手稿中出版。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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