Meu nome é Khan: perspectivas críticas sobre identidade, capitalismo e religiosidade a partir de um filme

IF 0.1 0 RELIGION Plura-Revista de Estudos de Religiao Pub Date : 2023-01-01 DOI:10.29327/256659.14.2-11
Paulo Raposo
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Abstract

as an arbitrary economic system, capitalism precipitates conflicts, manufactures enemies, imposes languages, aesthetics, policies, interpersonal relationships, cultural and social behaviors that in many circumstances are equally perverse and relentlessly intransigent, reactive, repressive and reductionist. My Name is Khan, a film released in 2010 under the direction of Karan Johar, serves as a panel to illustrate and, through verisimilitude, expose how these processes of curtailing sociological imagination, perspectives and socio-cultural relations can occur within political and economic empires. By telling the fictional story of Rizwan Khan, a Muslim man who suffers from Asperger's Syndrome and tries his luck in the city of San Francisco, the plot demonstrates the rise of prejudice against Arabs, the intensification of religious intolerance against Islam and the exacerbation of American nationalism that occurred after the attacks on the World Trade Center on September 11, 2001. This essay reflects on these issues, on the direct links between imperialism and intolerant conceptions of the world, in order to criticize the financial system which, among other evils, also gives rise to summary types of violence.
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我的名字是可汗:从电影中对身份、资本主义和宗教的批判性视角
作为一种武断的经济制度,资本主义引发冲突,制造敌人,强加语言、美学、政策、人际关系、文化和社会行为,在许多情况下,这些行为同样是反常的、无情的、顽固的、被动的、压抑的和简化的。2010年由卡兰·乔哈尔(Karan Johar)执导的电影《我叫可汗》(My Name is Khan)作为一个展板,通过逼真的手法,展示了这些限制社会学想象力、视角和社会文化关系的过程是如何在政治和经济帝国中发生的。通过讲述一个患有阿斯伯格综合症的穆斯林男子里兹万·汗(Rizwan Khan)在旧金山市尝试运气的虚构故事,情节展示了2001年9月11日世贸中心遭到袭击后,对阿拉伯人的偏见上升,对伊斯兰教的宗教不容忍加剧,以及美国民族主义的加剧。这篇文章反映了这些问题,帝国主义和不宽容的世界观念之间的直接联系,为了批评金融体系,在其他邪恶中,也导致了总结类型的暴力。
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