The programme for overcoming correlationism in the book “Nihil Unbound: Enlightenment and Extinction” by Ray Brassier

IF 0.1 0 PHILOSOPHY Filosofskii Zhurnal Pub Date : 2023-01-01 DOI:10.21146/2072-0726-2023-16-3-132-146
Igor A. Devaykin
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Abstract

The article provides a critical assessment of the project to overcome correlationism pre­sented in Ray Brassier’s book “Nihil Unbound: Enlightenment and Extinction”. Brassier is usually considered to be among the “speculative realists”, since the starting point of his philosophy in the 2000s was the struggle against correlationism. We argue that in terms of understanding correlationism, the philosopher was influenced by his colleague in speculative realism, Quentin Meillassoux. Meillassoux proposes to understand corre­lationism as philosophical approaches that focus on the relationship (correlation) be­tween the poles: subject – object, signifier – signified, noema – noesis, etc. Meillassoux reproaches correlationists for not thematizing a reality independent of thinking, without which correlation itself would not exist. Meillassoux’s pathos is justified, since correla­tionism narrows the field of philosophical research, but Meillassoux himself cannot get rid of correlationism. Ray Brassier undertakes this task, drawing on the ideas of Wilfrid Sellars, Alain Badiou, and especially François Laruelle. Some natural-science theories also receive an anti-correlationist interpretation in Brassier’s book. Thus, the philoso­pher appeals to modern neurophysiology and eliminativism, as well as to cosmological physics. Based on the results of the study, it is concluded that Ray Brassier fails to over­come correlationism. The philosopher does not offer a convincing anti-correlationist in­terpretation of the ideas of Sellars, Badiou and Laruelle, and also does not justify the ap­peal to modern natural science. In addition, we come to the conclusion that the desire to oppose correlationism is productive, and for this, philosophy should shift its attention from correlation to the everyday pressure of reality itself, which the human subject can­not get rid of.
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雷·布拉西耶在《虚无无界:启蒙与灭绝》一书中提出了克服相关主义的方案
这篇文章对Ray Brassier的书《虚无无界:启蒙与灭绝》中提出的克服相关主义的项目进行了批判性评估。Brassier通常被认为是“思辨现实主义者”之一,因为他在2000年代的哲学起点是与相关主义的斗争。我们认为,在理解相关主义方面,这位哲学家受到了他在思辨现实主义中的同事昆汀·梅拉苏的影响。Meillassoux建议将相关主义理解为关注两极之间关系(相关性)的哲学方法:主体-客体,能指-所指,noema - noesis等。Meillassoux责备相关主义者没有将独立于思考的现实主题化,否则相关性本身就不存在。梅亚苏的悲情是有道理的,因为相关主义缩小了哲学研究的范围,但梅亚苏本人却无法摆脱相关主义。Ray Brassier承担了这项任务,借鉴了Wilfrid Sellars, Alain Badiou,尤其是franois Laruelle的思想。一些自然科学理论也在Brassier的书中得到了反相关主义的解释。因此,这位哲学家求助于现代神经生理学和消除主义,以及宇宙物理学。根据研究结果,Ray Brassier未能克服相关关系。这位哲学家没有对塞拉斯、巴迪欧和拉鲁埃尔的思想提供令人信服的反相关主义解释,也没有证明对现代自然科学的吸引力是合理的。此外,我们还得出结论,反对相关主义的愿望是生产性的,为此,哲学应该将其注意力从相关性转移到现实本身的日常压力上,这是人类主体无法摆脱的。
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来源期刊
Filosofskii Zhurnal
Filosofskii Zhurnal PHILOSOPHY-
CiteScore
0.30
自引率
50.00%
发文量
25
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