A “new woman” or a “superwoman”? A Silver Age project

Maria V. Mikhailova, Anastasia V. Nazarova
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Abstract

The article analyzes literary texts and critical speeches of women and men-writers of the turn of the 19th – early 20th centuries, where the gender role models of the “new woman” and “superwoman” received the most vivid and original embodiment. Both models of femininity reflected the breaking of the usual gender order and the formation of a new system of values, in literature itself as well. The complex of feminist ideas associated with these types of models interested not only representatives of “high” literature. The creators of products for the mass reader, which absorbed both realistic traditions and the discoveries of modernism, also responded to the problem of women’s emancipation. N. M. Minsky in the play Alma and V. Bryusov in The Last Pages from the Diary of a Woman tried to present the model of the “superwoman” based on the Nietzschean vision. The field of activity for the “new woman” was outlined by E. A. Nagrodskaya and A. A. Verbitskaya in the novels The Wrath of Dionysus and The Keys of Happiness. Nevertheless, in all these works, the heroines failed, because they either became criminals, or faced an insuperable problem: actualizing the reproductive function or creative self-realization. Alma lost strength in the struggle for personal freedom, Bryusov’s Natalie became a murderer, Nagrodskaya’s Tatiana returned to the family shelter, Verbitskaya’s Manya, having achieved success in the art of ballet, committed suicide. And only M. Gorky in the novel Mother offered a solution: he put his Nilovna past the childbearing age and made her a freedom fighter for others. Thus, he managed to outline ways to rescue women from the snares of gender inequality. Nilovna can really be considered a “new woman”. And this utopian project turned out to be possible to implement in Soviet times by ignoring the real issues of gender controversies.
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“新女性”还是“女超人”?白银时代的项目
本文分析了19世纪之交至20世纪初男女作家的文学文本和批评言论,“新女性”和“女超人”的性别角色典范在这一时期得到了最生动和最原始的体现。这两种女性模式都反映了文学本身对传统性别秩序的打破和一种新的价值体系的形成。与这些类型的模特相关的女权主义思想的复杂性不仅引起了“高级”文学的代表的兴趣。大众读者产品的创造者吸收了现实主义传统和现代主义的发现,也回应了妇女解放的问题。明斯基在《一个女人日记的最后几页》中的《阿尔玛和V.布留索夫》试图以尼采的视角来呈现“女超人”的模式。E. A. Nagrodskaya和A. A. Verbitskaya在小说《酒神的愤怒》和《幸福的钥匙》中概述了“新女性”的活动领域。然而,在所有这些作品中,女主人公都失败了,因为她们要么成为了罪犯,要么面临着一个无法克服的问题:实现生殖功能还是创造性的自我实现。阿尔玛在争取个人自由的斗争中失去了力量,布留索夫饰演的娜塔莉成为了杀人犯,纳格罗德斯卡娅饰演的塔蒂亚娜回到了家庭庇护所,韦尔比斯卡娅饰演的马尼亚在芭蕾舞艺术上取得了成功,却自杀了。只有高尔基在小说《母亲》中提供了一个解决方案:他让他的尼洛夫娜过了生育年龄,让她成为别人的自由战士。因此,他设法概述了将女性从性别不平等的陷阱中拯救出来的方法。Nilovna真的可以被认为是一个“新女性”。这个乌托邦式的计划在苏联时代是可以实现的,因为它忽略了性别争议的现实问题。
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