Editor's Introduction

Linda Mahood
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Here, and elsewhere in her influential scholarship, Gleason argues that child's history is a field open to new theory and scholarly practice. In \"Children Obviously Don't Make History\": Historical Significance and Children's Modalities of Power,\" Gleason adopts a \"modalities of power\" framework to show how children do, indeed, make history. Using examples from elementary school correspondence in British Columbia between 1919 and the late 1950s, Gleason develops the concept of \"negotiated malleability\" to highlight the way young people manipulate and negotiate predicaments with the adults who populate their daily lives. Mayar's \"Playes Print the Letter\": American Child(hoods) as Archival Present/ce\" sees similarity in the notions of nostalgia, desire, fantasy, and power that bind Childhood Studies to Archival Studies. Examining letters that children sent to the juvenile periodical St. Nicholas in the 1890s, Mayar says the conflict at the center of the inaccessibility of childhood archival material is about the types of knowledge it promises to produce. Moving to the 1970s, Emily Gallagher's \"Hidden in Plain Sight: Child-authored Material in Australian Museums and Archives\" argues that historians have expressed frustration over the difficulties of locating children's voices in archives. By examining holdings of child art and writing in Australian collections, Gallagher show how children's documentary records [End Page 339] are far more voluminous than many scholars have previously acknowledged, comprising a surprisingly large array of children's art, writing, and audiovisual and material culture. If the archival record involves privileging certain pieces of evidence over others, it is a project that highlights normative sex, gender, and racial inequalities. Christina Burr's article about girl's leisure, fashion, and subculture also analyzes young people's writing. In \"They Are Just Girls\": Clara Bow's Star Persona, Female Adolescence, and the Flapper Youth Spectator,\" Burr argues that in the 1920s, a new confrontational type of adolescent femininity emerged—the flapper. The flapper may have been inspired by Hollywood movies; however, fan letters and testimonials show how girl moviegoers' reconstructed their own adolescent identities vis-à-vis the Hollywood ideal, as embodied by controversial silver screen icon, Clare Bow. Bow was the \"it\" girl who brought a dynamic, vivacious, impulsive, and sexualized appeal to the performance a new post–World War I feminine ideal. Shifting from sex and gender to political movements and educational socialization, Wayne Riggs' article focuses on World War I youth movements. In 1914, Britain had neither a conscript army nor any bureaucratic mechanism for implementing conscription. 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Abstract

Editor's Introduction Linda Mahood As this issue goes to press, the 2023 biennial conference of the Society for the History of Children and Youth, held at the University of Guelph, Canada, has concluded. Two hundred hybrid panels, roundtables, plenaries, and keynote addresses were presented. As always, the Journal of the History of Childhood and Youth welcomes submissions on the history of childhood and youth from any period or location. Many articles in this issue focus on letters from children and young people and examine how scholars engage with them to understand how children have negotiated their place in the adult word. This issue opens with articles by Mona Gleason and Mashid Mayar. Both authors deploy theory to examine how childhood has been the currency of, and at stake in, the archival record. Here, and elsewhere in her influential scholarship, Gleason argues that child's history is a field open to new theory and scholarly practice. In "Children Obviously Don't Make History": Historical Significance and Children's Modalities of Power," Gleason adopts a "modalities of power" framework to show how children do, indeed, make history. Using examples from elementary school correspondence in British Columbia between 1919 and the late 1950s, Gleason develops the concept of "negotiated malleability" to highlight the way young people manipulate and negotiate predicaments with the adults who populate their daily lives. Mayar's "Playes Print the Letter": American Child(hoods) as Archival Present/ce" sees similarity in the notions of nostalgia, desire, fantasy, and power that bind Childhood Studies to Archival Studies. Examining letters that children sent to the juvenile periodical St. Nicholas in the 1890s, Mayar says the conflict at the center of the inaccessibility of childhood archival material is about the types of knowledge it promises to produce. Moving to the 1970s, Emily Gallagher's "Hidden in Plain Sight: Child-authored Material in Australian Museums and Archives" argues that historians have expressed frustration over the difficulties of locating children's voices in archives. By examining holdings of child art and writing in Australian collections, Gallagher show how children's documentary records [End Page 339] are far more voluminous than many scholars have previously acknowledged, comprising a surprisingly large array of children's art, writing, and audiovisual and material culture. If the archival record involves privileging certain pieces of evidence over others, it is a project that highlights normative sex, gender, and racial inequalities. Christina Burr's article about girl's leisure, fashion, and subculture also analyzes young people's writing. In "They Are Just Girls": Clara Bow's Star Persona, Female Adolescence, and the Flapper Youth Spectator," Burr argues that in the 1920s, a new confrontational type of adolescent femininity emerged—the flapper. The flapper may have been inspired by Hollywood movies; however, fan letters and testimonials show how girl moviegoers' reconstructed their own adolescent identities vis-à-vis the Hollywood ideal, as embodied by controversial silver screen icon, Clare Bow. Bow was the "it" girl who brought a dynamic, vivacious, impulsive, and sexualized appeal to the performance a new post–World War I feminine ideal. Shifting from sex and gender to political movements and educational socialization, Wayne Riggs' article focuses on World War I youth movements. In 1914, Britain had neither a conscript army nor any bureaucratic mechanism for implementing conscription. In "Church Brigades and Battlefields: Militarizing British Boys prior to World War I," Riggs contextualizes the intersection of youth, religion, and militarism in relation to Britain's successful recruitment efforts. Riggs says that boys' brigades fused military discipline and training with religious teaching that ensured that well over 50 percent of British boys received a form of military training. Consequently, by 1916, Britain had the world's largest volunteer army. Barbara Turk Niskač looks at print media and political education. In "The Ambiguous Nature of Children's Work in Socialist Yugoslavia: An Analysis based on Children's Magazine Pionirski list," the author analyzes the portrayal of work, play, and leisure in a children's magazine in socialist Yugoslavia. After breaking with the USSR, Yugoslavia embraced worker self-management as a socalled third way to socialism. Children's magazine Pionirski list built on Marxist notion of the ethos of the agricultural society's...
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在本期付印之际,在加拿大圭尔夫大学举行的2023年儿童和青年历史学会两年一次的会议已经结束。200个混合小组、圆桌会议、全体会议和主题演讲进行了介绍。一如既往,《儿童和青年历史杂志》欢迎来自任何时期或地点的关于儿童和青年历史的投稿。这期杂志的许多文章关注儿童和年轻人的来信,并研究学者如何与他们接触,以了解儿童如何在成人世界中协商自己的位置。本期以Mona Gleason和Mashid Mayar的文章开篇。两位作者都运用理论来研究童年是如何成为档案记录的货币和利害关系的。格里森在这本书和她其他有影响力的学术著作中认为,儿童史是一个向新理论和学术实践开放的领域。在《儿童显然不能创造历史:历史意义和儿童的权力形态》一书中,格里森采用了“权力形态”的框架来展示儿童是如何创造历史的。格里森以1919年至20世纪50年代末不列颠哥伦比亚省的小学书信为例,提出了“协商延展性”的概念,以突出年轻人与日常生活中常见的成年人处理和协商困境的方式。Mayar的“游戏打印信件”:美国儿童(儿童)作为档案的存在/ce”看到了怀旧,欲望,幻想和权力的概念的相似性,这些概念将儿童研究与档案研究联系在一起。在研究了19世纪90年代儿童寄给青少年期刊《圣尼古拉斯》(St. Nicholas)的信件后,马亚尔说,儿童档案材料难以获取的核心矛盾在于它有望产生的知识类型。回到20世纪70年代,艾米丽·加拉格尔(Emily Gallagher)的《隐藏在明处:澳大利亚博物馆和档案馆中由儿童撰写的材料》(Hidden in Plain Sight: children -作者)认为,历史学家对在档案中找到儿童声音的困难表示失望。通过研究澳大利亚收藏的儿童艺术和文字,加拉格尔展示了儿童的文献记录比许多学者之前认为的要多得多,其中包含了大量的儿童艺术、文字、视听和物质文化。如果档案记录涉及对某些证据的特权,那么它就是一个突出规范的性别、性别和种族不平等的项目。Christina Burr关于女孩的休闲、时尚和亚文化的文章也分析了年轻人的写作。在《她们只是女孩》一书中,伯尔认为,在20世纪20年代,出现了一种新的对抗类型的青春期女性——少女。“摩登女郎”可能受到了好莱坞电影的启发;然而,影迷的来信和感言显示了女孩影迷是如何在-à-vis好莱坞理想中重建自己的青春期身份的,这是由备受争议的银幕偶像克莱尔·鲍所体现的。鲍是一个“当红”女孩,她给演出带来了活力、活泼、冲动和性感的吸引力——一战后新的女性理想。韦恩·里格斯的文章从性别和社会性别转向政治运动和教育社会化,重点关注第一次世界大战的青年运动。1914年,英国既没有征兵制军队,也没有任何执行征兵制的官僚机制。在《教会旅和战场:一战前英国男孩的军事化》一书中,里格斯将青年、宗教和军国主义的交集与英国成功的征兵工作联系起来。里格斯说,男孩的旅将军事纪律和训练与宗教教学相结合,确保了超过50%的英国男孩接受某种形式的军事训练。因此,到1916年,英国拥有世界上最大的志愿军。芭芭拉·特尔克·尼斯卡伊特关注印刷媒体和政治教育。在《社会主义南斯拉夫儿童工作的模糊性:基于儿童杂志《皮涅夫斯基》榜单的分析》中,作者分析了社会主义南斯拉夫儿童杂志对工作、娱乐和休闲的描绘。在与苏联决裂后,南斯拉夫将工人自我管理作为所谓的社会主义第三条道路。儿童杂志皮涅尔斯基列举了建立在马克思主义观念基础上的农业社会风气……
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