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The Makings and Meanings of Childhood: Parents and the Juvenile Justice System in Interwar Palestine 童年的形成与意义:战时巴勒斯坦的父母与少年司法制度
Pub Date : 2024-01-01 DOI: 10.1353/hcy.2024.a916841
Julia Shatz
Abstract: Over the thirty years of the British Mandatory government in Palestine, thousands of young people were arrested and tried as juvenile delinquents. This article explores how the parents and families of those "young offenders" confronted the logics of the colonial criminal justice system and argued for their own understandings of the law and their children's places in Palestine's social and political landscape. Studying parental petitions to the government reveals that different groups made fragmented and multidirectional claims on the category of childhood. This article argues that in interwar Palestine, childhood was the political capital through which colonial power was both constructed and contested. In doing so, this article also illuminates the roles that ordinary families and communities played in daily governance in a twentieth-century developmentalist colonial state.
摘要:在英国委任统治巴勒斯坦的三十年间,数以千计的年轻人作为少年犯被逮捕和审判。本文探讨了这些 "少年犯 "的父母和家人如何面对殖民地刑事司法制度的逻辑,如何为他们自己对法律的理解以及他们的孩子在巴勒斯坦社会和政治环境中的地位而辩护。通过研究父母向政府提交的请愿书,可以发现不同群体对童年这一范畴提出了零散的、多向的诉求。本文认为,在战时的巴勒斯坦,童年是政治资本,殖民权力就是通过童年来构建和争夺的。在此过程中,本文还揭示了普通家庭和社区在二十世纪发展主义殖民国家的日常治理中所扮演的角色。
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引用次数: 0
The Self-Education of Rae Spiegel (Raya Dunayevskaya): Child Radicalism and Abolitionist Pedagogies at the Crossroads of Great Migrations 蕾-斯皮格尔(Raya Dunayevskaya)的自我教育:大迁徙十字路口的儿童激进主义和废奴主义教学法
Pub Date : 2024-01-01 DOI: 10.1353/hcy.2024.a916843
W. C. Johnson
Abstract: This essay explores pedagogies of abolition in the wake of World War I through the intellectual biography of Rae Spiegel, the child revolutionary who became economist, feminist, and Marxist-Humanist philosopher Raya Dunayevskaya. Anchoring her work in the tradition of nineteenth-century abolitionists, Dunayevskaya co-constructed schools of insurgency and outlets for the creative expression of subjugated peoples, including youth, for over sixty years. Offering critical and contextual readings of Dunayevskaya's archives of girlhood, this study locates the roots of her abolitionist pedagogies in Black study, cross-racial and cross-generational collaborations, and "Baby Red" revolts against schooling across two empires. It argues that Dunayevskaya deployed story, personal history, and the archive as pedagogical invitations to self-teaching and radical forms of collectivity.
摘要:这篇文章通过蕾-斯皮格尔(Rae Spiegel)的思想传记探讨了第一次世界大战后的废奴教学法,这位儿童革命家后来成为了经济学家、女权主义者和马克思人本主义哲学家拉娅-杜娜耶夫斯卡娅(Raya Dunayevskaya)。达纳耶夫斯卡娅的作品秉承了十九世纪废奴主义者的传统,六十多年来,她与他人共同构建了起义学校,并为包括青年在内的被征服民族提供了创造性表达的渠道。本研究对杜娜耶夫斯卡娅的少女时代档案进行了批判性和背景性解读,将她的废奴主义教学法的根源定位在黑人研究、跨种族和跨世代合作,以及跨越两个帝国的 "红色婴儿 "反抗学校教育。研究认为,杜纳耶夫斯卡娅将故事、个人历史和档案作为自学和激进的集体形式的教学邀请。
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引用次数: 0
Haunted Dreams: Fantasies of Adolescence in Post-Soviet Culture by Jenny Kaminer (review) Haunted Dreams:后苏联文化中的青春期幻想》,作者珍妮-卡米纳(评论)
Pub Date : 2024-01-01 DOI: 10.1353/hcy.2024.a916847
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引用次数: 0
Bridewells, Beterhuizen , and the Ozpizio : Making Men during the Age of Reason 新婚之夜、贝特惠曾和奥兹皮兹奥:理性时代的造物主
Pub Date : 2024-01-01 DOI: 10.1353/hcy.2024.a916838
Jeffery P. Dennis
Abstract: Three facilities for housing delinquent and at-risk youth—Bridewells in England, Beterhuizen in the Netherlands, and the Hospice of St. Michael in Italy—are analyzed as sites for producing and policing middle-class masculinity during the eighteenth century. Three cardinal sins of the Enlightenment "gentlemen" are illustrated: idleness, refusing marriage, and refusing homosocial comrades. The result was a policing of same-sex behavior and placement in the homoerotic underground.
摘要:本文分析了三个收容不良少年和问题少年的机构--英国的布赖德韦尔斯(Bridewells)、荷兰的贝特惠曾(Beterhuizen)和意大利的圣米迦勒临终关怀院(Hospice of St.其中说明了启蒙运动时期 "绅士 "的三大罪状:游手好闲、拒绝婚姻和拒绝同性社交伙伴。其结果是对同性行为进行监管,并将其置于地下同性恋者的行列。
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引用次数: 0
Eugenic Continuities: Youth, Sex, Disability, and the Rise of Liberal Eugenics in the Late Twentieth Century 优生学的连续性:青年、性别、残疾与二十世纪末自由优生学的兴起
Pub Date : 2024-01-01 DOI: 10.1353/hcy.2024.a916842
Patrick J. Ryan
Abstract: This article places the landmark 1986 Supreme Court of Canada decision E. (Mrs.) v. Eve within its avowedly anti-eugenic context. Then it compares the trial record and appellate documents of Eve to the notorious 1927 American case Buck v. Bell . It outlines the legal reasoning of the Eve decision, its reception, and the different trajectories of law in the US, the UK, and Australia. These multiple points of historical comparison expose a series of unresolved eugenic continuities in the politics of youth, sex, and disability. The interpretation challenges more conventional definitions, periodization, and understandings of eugenics, drawing attention to the formation of "liberal" eugenics in the late twentieth century.
摘要:本文将 1986 年加拿大最高法院对 E.(夫人)诉 Eve 一案具有里程碑意义的判决置于其公开反优生的背景之下。然后,文章将夏娃案的审判记录和上诉文件与声名狼藉的 1927 年美国巴克诉贝尔案进行了比较。它概述了夏娃案判决的法律推理、对判决的接受以及美国、英国和澳大利亚法律的不同发展轨迹。这些多点的历史比较揭示了在青年、性别和残疾政治中一系列尚未解决的优生延续问题。该书的阐释对优生学的传统定义、时期划分和理解提出了挑战,并提请人们关注 20 世纪晚期 "自由 "优生学的形成。
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引用次数: 0
Jewish Child Soldiers in the Bloodlands of Europe by David M. Rosen (review) 欧洲血泊中的犹太儿童兵》,大卫-M-罗森著(评论)
Pub Date : 2024-01-01 DOI: 10.1353/hcy.2024.a916844
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引用次数: 0
From Discipline Power to Pastoral Care: "Tattare," "Gypsies," and Education in Sweden, 1923–1960 从管教权力到牧师关怀:1923-1960 年瑞典的 "塔塔雷"、"吉普赛人 "与教育
Pub Date : 2024-01-01 DOI: 10.1353/hcy.2024.a916840
Thom Axelsson
Abstract: In the context of compulsory schooling in Sweden, this article discusses the shift from what was often called "the Tattare problem" to, later, "the Gypsy question." The article frames the discussion with reference to Michel Foucault and his concepts of discipline power and pastoral power. The central question addressed is how the schools dealt with students from these groups. Children, especially their care and handling, were an important focus of welfare politics in Sweden. This meant that childhood was a significant field of governance, which became obvious in schools' work with "Tattare" and "Gypsy" children. This article highlights how the tone towards these groups changed, especially in the 1940s. Over time, these students were seen as more malleable by institutions and their agents, which exerted pastoral power by guiding and leading them in order to shape the minds of these future citizens.
摘要:在瑞典义务教育的背景下,本文讨论了从通常所说的 "塔塔雷问题 "到后来的 "吉普赛问题 "的转变。文章以米歇尔-福柯(Michel Foucault)及其 "纪律权力"(disciplinary power)和 "教养权力"(pastoral power)的概念为讨论框架。讨论的核心问题是学校如何对待这些群体的学生。在瑞典,儿童,尤其是儿童的照顾和管理,是福利政治的一个重要焦点。这意味着童年是一个重要的管理领域,这在学校与 "塔塔雷 "和 "吉普赛 "儿童的工作中显而易见。本文重点介绍了对这些群体的态度是如何变化的,尤其是在 20 世纪 40 年代。随着时间的推移,这些学生被各机构及其代理人视为更具可塑性,他们通过引导和领导这些学生,以塑造这些未来公民的思想,从而发挥了牧师的力量。
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引用次数: 0
"We Are Making Good under the Honor System": The Social Rehabilitation of Juvenile Males through Militarism, Moral Reform, and Enforced Work Routines at the British Columbia Boy's Industrial School, 1919–1934 "我们在荣誉制度下改过自新":1919-1934 年不列颠哥伦比亚省男子工业学校通过军国主义、道德改革和强制工作程序对少年男子进行的社会改造
Pub Date : 2024-01-01 DOI: 10.1353/hcy.2024.a916839
Gerald Thomson
Abstract: Industrial schools were the dominant mechanisms for the social rehabilitation of wayward juveniles in North America from the late nineteenth to mid-twentieth century. The research concerning such schools in shaping young lives is scattered within the historiography of youth. Girls were taught domestic skills and boys were trained in trades such as agriculture. Forced labor was not punishment but seen as moral uplift for troubled youth. This article studies the British Columbia Boy's Industrial School from 1919 to 1934 under David Blackwood Brankin, whose "honor system" combined discipline, strict work routines, regimented leisure, and a minimum of compulsory schooling. Brankin's court missionary work in Great Britain and military career shaped his vision of juvenile social rehabilitation until his retirement in 1934. His replacement was an educator trained in psychology and mental hygiene methods of youth reclamation.
摘要:十九世纪末至二十世纪中叶,工业学校是北美对不听话的青少年进行社会改造的主要机制。有关此类学校塑造青少年生活的研究散见于青年史学中。女孩学习家务技能,男孩接受农业等行业的培训。强迫劳动不是惩罚,而是被视为对问题青年的道德提升。本文研究了大卫-布莱克伍德-布兰金(David Blackwood Brankin)领导下的不列颠哥伦比亚省男子工业学校(1919-1934 年),该学校的 "荣誉制度 "将纪律、严格的工作程序、规范的休闲和最低限度的义务教育结合在一起。布兰金在英国的宫廷传教工作和军旅生涯塑造了他对青少年社会改造的理念,直到 1934 年退休。接替他的是一位受过心理学和心理卫生青少年改造方法培训的教育家。
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引用次数: 0
Tween Pop: Children's Music and Popular Culture by Tyler Bickford (review) Tween Pop: Children's Music and Popular Culture》,作者 Tyler Bickford(评论)
Pub Date : 2024-01-01 DOI: 10.1353/hcy.2024.a916845
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引用次数: 0
"These Small Sumptomes of My Obediense": Negotiating Father-Son Conflict through Letter-Writing in Early Modern England "我的这些小纸条":通过书信谈判现代早期英格兰的父子冲突
Pub Date : 2024-01-01 DOI: 10.1353/hcy.2024.a916837
Adriana Benzaquén
Abstract: This article explores the fraught relationship between an English adolescent, Edward Clarke, and his father through analysis of close to two hundred letters written between 1667 and 1672, while Edward—who would grow up to be John Locke's closest friend and a Whig MP—was a student at Oxford and the Inner Temple. I focus on money and health, the two topics that preoccupied Edward and his father the most, to show how they negotiated the terms of their relationship and grappled with issues of authority, status, duty and obligation, affection, and trust as the son's condition shifted gradually from dependence toward independence.
摘要:本文通过分析 1667 年至 1672 年间写的近 200 封信,探讨了英国青少年爱德华-克拉克和他父亲之间充满矛盾的关系,当时爱德华--他长大后成为约翰-洛克最亲密的朋友和辉格党议员--是牛津大学和内殿学院的学生。我将重点放在金钱和健康这两个爱德华和他父亲最关心的话题上,以展示在儿子的状况逐渐从依赖转向独立的过程中,他们是如何协商他们关系的条款,以及如何努力解决权威、地位、责任与义务、亲情和信任等问题的。
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The journal of the history of childhood and youth
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