Cassirer und Husserl

IF 0.3 3区 哲学 0 PHILOSOPHY Studia Phaenomenologica Pub Date : 2023-01-01 DOI:10.5840/studphaen2023234
Irene Breuer
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Abstract

This article inquires firstly into the descriptive and affective function of images as examples and exemplars in both Cassirer’s and Husserl’s conceptions of perception and aesthetics in order to disclose their respective relationship to reality, that is, mimesis. In view of the correlation between symbolic comportment and symbolic forms at Cassirer, it will secondly show that the ensuing hermeneutical circle can be overcome by taking recourse on Husserl’s genetic analyses on passive sense constitution. It will thus set the basis for a “hermeneutics of expression” that should, thirdly, shed light on the possibility of establishing an aesthetical knowledge. For this purpose, it will disclose an excess of sensuous expression that is determined by a pre-categorial limit-concept within the process of sense-formation. This inquiry shows that, while images as examples are characterized by their ideal arbitrariness, aesthetic images as singular and categorially determined exemplars can be understood as the affective expression of reality.
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拜尔和哈瑟尔
本文首先探讨了在卡西尔和胡塞尔的感知和美学概念中,图像作为例证和典范的描述和情感功能,以揭示它们各自与现实的关系,即摹仿。鉴于符号行为与符号形式在卡西尔的相互关系,本文将其次表明,利用胡塞尔关于被动意义构成的遗传分析可以克服随之而来的解释学循环。因此,它将为“表达的解释学”奠定基础,第三,阐明建立美学知识的可能性。为此目的,它将揭示感官表达的过剩,这是由一个在感觉形成过程中的前范畴限制概念所决定的。这一研究表明,作为范例的形象具有理想的任意性,而作为单一的、明确确定的范例的审美形象可以被理解为对现实的情感表达。
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