The primal scene of capital

IF 0.5 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY CULTURAL DYNAMICS Pub Date : 2023-10-15 DOI:10.1177/09213740231206105
Jaime Acosta Gonzalez
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Abstract

This response to Denise Ferreira da Silva’s Unpayable Debt (2022) takes up the question of violence and the role it plays in Karl Marx’s theorization of the capital-labor relation. Ferreira da Silva usefully highlights the way Marx, Rosa Luxemburg and David Harvey posit the violence of primitive accumulation as anterior or external to the theoretical analysis of the scene of value, including the contractual relation between the dramatis personae of the free worker and capitalist, a presupposition of the capitalist mode of production. In response, this engagement works through Marx’s mode of presentation in Capital Vol. 1, arguing that the historical chapters on primitive accumulation in section eight revise and retroactively condition our understanding of the presumptive equality between capitalist and worker. By structuring the depiction of the abstract and theoretical mode of production in this way, Marx’s methodology reveals the overlapping modalities of violence and their immanent relation to the juridical standing of the free worker. This essay closes by reassessing the status of the free worker, as well as Ferreira da Silva’s critique, considering current conditions of neoliberal accumulation.
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资本的原始景象
这是对丹尼斯·费雷拉·达·席尔瓦的《无法偿还的债务》(2022)的回应,探讨了暴力问题及其在卡尔·马克思的劳资关系理论化中所扮演的角色。费雷拉·达·席尔瓦有效地强调了马克思、罗莎·卢森堡和大卫·哈维将原始积累的暴力假设为对价值场景的理论分析的前面或外部,包括自由工人和资本家的戏剧人物之间的契约关系,这是资本主义生产方式的先决条件。作为回应,这种参与通过马克思在《资本论》第一卷中的呈现模式发挥作用,认为第八节中关于原始积累的历史章节修改并追溯了我们对假定的资本家和工人之间平等的理解。通过以这种方式构建对抽象和理论的生产方式的描述,马克思的方法论揭示了暴力的重叠形式及其与自由工人的法律地位的内在关系。本文最后通过重新评估自由工人的地位,以及费雷拉·达席尔瓦的批评,考虑到新自由主义积累的现状。
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来源期刊
CULTURAL DYNAMICS
CULTURAL DYNAMICS SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
0.90
自引率
0.00%
发文量
20
期刊介绍: Our Editorial Collective seeks to publish research - and occasionally other materials such as interviews, documents, literary creations - focused on the structured inequalities of the contemporary world, and the myriad ways people negotiate these conditions. Our approach is adamantly plural, following the basic "intersectional" insight pioneered by third world feminists, whereby multiple axes of inequalities are irreducible to one another and mutually constitutive. Our interest in how people live, work and struggle is broad and inclusive: from the individual to the collective, from the militant and overtly political, to the poetic and quixotic.
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