The Nirvana Controversy: A Comparison of the Pelagian Controversy and Buddhist Views of Liberation

IF 0.1 0 RELIGION Buddhist-Christian Studies Pub Date : 2023-01-01 DOI:10.1353/bcs.2023.a907574
Lee Clarke
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Abstract

abstract: The debate between St. Augustine of Hippo and the British monk Pelagius is a famous event in the history of Christianity. While Pelagius emphasized the idea that we could achieve salvation via our own free effort, Augustine argued for the opposite: That due to original sin, humans are unable to reach liberation alone and must be saved by God's grace. Augustine won the debate, and the doctrine of original sin became a key theological cornerstone of Western Christianity. What is less well known is that two philosophical positions within the Buddhist tradition corresponded to this debate. One from the Buddha Shakyamuni himself, who taught that all could attain nirvana freely, and one from the medieval Japanese monk and philosopher Shinran, who, disagreeing with his master, taught that we live in a fallen era. We are unable to achieve enlightenment ourselves and thus must rely on the saving grace of Amida Buddha to transport us to a place where the goal is achievable. This paper seeks to highlight these similarities between these two debates and, in the process, show that the philosophical issue of free will versus determinism is one that crosses the boundaries of Eastern and Western thought. It is hoped that the revelation of such a shared debate will increase understanding between Christianity and Buddhism, as well as between other diverse traditions of thought.
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涅槃之争:伯拉纠之争与佛教解脱观之比较
河马的圣奥古斯丁与英国修士伯拉纠之争是基督教历史上的一件著名事件。当伯拉纠强调我们可以通过自己的自由努力获得救赎的想法时,奥古斯丁却持相反的观点:由于原罪,人类无法独自获得解放,必须由上帝的恩典来拯救。奥古斯丁赢得了这场辩论,原罪学说成为西方基督教的重要神学基石。不太为人所知的是,佛教传统中有两种哲学立场与这场辩论相对应。一个来自释迦牟尼佛本人,他教导说所有人都可以自由地获得涅槃,另一个来自中世纪的日本僧侣和哲学家真然,他不同意他的师父,他教导说我们生活在一个堕落的时代。我们自己无法达到觉悟,因此必须依靠阿弥陀佛的拯救恩典将我们带到一个可以实现目标的地方。本文试图突出这两场辩论之间的相似之处,并在此过程中表明,自由意志与决定论的哲学问题是一个跨越东西方思想界限的问题。希望这种共同辩论的揭示将增进基督教和佛教之间以及其他不同思想传统之间的理解。
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期刊介绍: Buddhist-Christian Studies is a scholarly journal devoted to Buddhism and Christianity and their historical and contemporary interrelationships. The journal presents thoughtful articles, conference reports, and book reviews and includes sections on comparative methodology and historical comparisons, as well as ongoing discussions from two dialogue conferences: the Theological Encounter with Buddhism, and the Japan Society for Buddhist-Christian Studies. Subscription is also available through membership in the Society for Buddhist-Christian Studies .
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