An essay on the need to redefine economics for the sake of a human economy

IF 0.3 Q4 ECONOMICS Journal of Philosophical Economics Pub Date : 2023-10-13 DOI:10.46298/jpe.10887
Arjo Klamer
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Abstract

More than 90 years after Lionel Robbins more or less defined the subject ofeconomics in his famous essay, it is time to redress the issue in light of recent developments and new insights. Robbins used the figure of Robinson Crusoe to define homo economicus as an agent that makes choices in conditions of scarcity. By re-reading and re-interpreting the story of Crusoe, we make more sense of the narrative when we envisage people engaged in practices by which they realize what is important to them, that is, their values. Homo economicus becomes a special case pertinent to theinstrumental economies of markets and organizations. In the so-called human economies of the home, the social, cultural, and natural world, people use the inputs that they acquire in the instrumental economies to realize what is important to them, such as families, friendships, science, art, religion, meanings. This shift in perspective will have far reaching consequence for the way economists think and theorize and enables them to connect with the value-based approach that is increasingly dominatingthe worlds of business and politics.
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一篇关于为了人类经济需要重新定义经济学的文章
在莱昂内尔•罗宾斯(Lionel Robbins)在其著名论文中或多或少定义了经济学主题90多年后,是时候根据最近的发展和新的见解来纠正这个问题了。罗宾斯用鲁滨逊的形象将经济人定义为在稀缺条件下做出选择的代理人。通过重读和重新解释克鲁索的故事,当我们设想人们从事实践时,他们意识到什么对他们来说是重要的,也就是他们的价值观,我们就更能理解这个故事。经济人成为与市场和组织的工具经济相关的一个特殊案例。在所谓的家庭、社会、文化和自然世界的人类经济中,人们使用他们在工具经济中获得的输入来意识到什么对他们来说是重要的,比如家庭、友谊、科学、艺术、宗教、意义。这种观点的转变将对经济学家的思考和理论产生深远的影响,并使他们能够与日益主导商业和政治世界的基于价值的方法联系起来。
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