Imagining the Nation as a “Web” of Animals

Senel Wanniarachchi
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Abstract

Abstract While existing scholarship is largely interested in exploring how a particular (nonhuman) animal symbol is mobilized to support a specific exclusionary agenda, what happens when the very nation is imagined as a “web” of different constituent “species”? In this article, the author examines four nonhuman animal symbols—the lion, the tiger, the pig, and the butterfly, which have been mobilized in Sri Lanka to delineate (imaginary) boundaries between different communities that reside there. The article combines critical animal studies and nationalism studies scholarship with affect theory to complicate the current understandings on the relationships between animality, affect, and nationalism. A focus on affect, the author argues, can open up a line of inquiry that is invisible to our current accounts on the relationships between animality and nationalism by demonstrating how animality can be instrumentalized as a tool for not only domination and subordination but also subversion, refusal, and contestation. Tracing the different ways in which animality gets mobilized to represent various communities that reside within the nation, the article highlights the complex ways in which animality can be mobilized within nation-building and how bodies negotiate and respond to such assignations.
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把国家想象成一张动物的“网”
虽然现有的学术研究主要是探索一个特定的(非人类的)动物符号是如何被动员起来支持一个特定的排斥性议程的,但当这个国家被想象成一个由不同组成“物种”组成的“网络”时,会发生什么?在这篇文章中,作者研究了四种非人类的动物符号——狮子、老虎、猪和蝴蝶,它们被动员在斯里兰卡来划定居住在那里的不同社区之间的(想象的)边界。本文将批判性动物研究和民族主义研究学术与情感理论相结合,使目前对动物、情感和民族主义之间关系的理解复杂化。作者认为,对情感的关注可以开辟一条探究之路,这是我们目前对动物性和民族主义之间关系的描述所看不到的,它展示了动物性是如何被工具化的,不仅是统治和从属的工具,也是颠覆、拒绝和争论的工具。文章追溯了动物被动员来代表居住在国家内的各种社区的不同方式,强调了动物在国家建设中被动员的复杂方式,以及身体如何协商和应对这种分配。
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