{"title":"The “Kamerun Idea”: E pluribus unum Cameroon","authors":"Nguh Nwei Asanga Fon","doi":"10.1017/nps.2023.73","DOIUrl":null,"url":null,"abstract":"Abstract Since independence, the “Anglophone” and “Francophone” identities (both legacies of British and French colonialism, respectively) have remained the dominant national identity of Cameroonians. This linguistic national identity was formalized by the adoption of bilingualism at the dawn of independence and the enactment of English and French as the two official languages of the country. Nationalism and national integration in the Cameroonian context therefore revolve around the cohabitation of the aforementioned distinct linguistic and cultural identities, which harbors significant incompatibilities. This article probes into the effectiveness of the cohabitation model of nation-building in Cameroon and attempts a new alternative. A survey was conducted to sample the opinion of Cameroonians on national identity and nationalism in Cameroon. The results indicate there are enormous challenges with the implementation of the cohabitation model, which an overwhelming majority of respondent believe has a negative impact on national integration. A new approach dubbed “Civic-multicultural model” is proposed. This model is based on the “Kamerun Idea,” which is a glaring reminder that before being “anglicized” by the British on the one side of the Mungo river, and “gallicized” by the French on the other side, the inhabitants offshore the “Rios dos Cameroes” were first “kamerunized” by the Germans.","PeriodicalId":46973,"journal":{"name":"Nationalities Papers-The Journal of Nationalism and Ethnicity","volume":"55 1","pages":"0"},"PeriodicalIF":1.3000,"publicationDate":"2023-10-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Nationalities Papers-The Journal of Nationalism and Ethnicity","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/nps.2023.73","RegionNum":3,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"AREA STUDIES","Score":null,"Total":0}
引用次数: 0
Abstract
Abstract Since independence, the “Anglophone” and “Francophone” identities (both legacies of British and French colonialism, respectively) have remained the dominant national identity of Cameroonians. This linguistic national identity was formalized by the adoption of bilingualism at the dawn of independence and the enactment of English and French as the two official languages of the country. Nationalism and national integration in the Cameroonian context therefore revolve around the cohabitation of the aforementioned distinct linguistic and cultural identities, which harbors significant incompatibilities. This article probes into the effectiveness of the cohabitation model of nation-building in Cameroon and attempts a new alternative. A survey was conducted to sample the opinion of Cameroonians on national identity and nationalism in Cameroon. The results indicate there are enormous challenges with the implementation of the cohabitation model, which an overwhelming majority of respondent believe has a negative impact on national integration. A new approach dubbed “Civic-multicultural model” is proposed. This model is based on the “Kamerun Idea,” which is a glaring reminder that before being “anglicized” by the British on the one side of the Mungo river, and “gallicized” by the French on the other side, the inhabitants offshore the “Rios dos Cameroes” were first “kamerunized” by the Germans.