{"title":"\"Gawe kuta baluwarti bata kalawan kawis\"; Contribution of local knowledge to the expansion of the Banten Sultanate on the Nusantara spice route","authors":"","doi":"10.17510/wacana.v24i3.1654","DOIUrl":null,"url":null,"abstract":"So far, the trade and spice route historiography has focused on social, political, and economic aspects. This discussion is also fragmentarily or is part of another focus. No studies have discussed the relationship between local knowledge practices, spice routes, power networks, and Islamization. However, the spice trade and Islamization are two intersecting events important for their connection with the local culture. This article assumes that there was a local knowledge used as a strategy by the Banten rulers as a response to trade, Islamization, and power networks in the sixteenth and seventeenth centuries. It finds that Sultan Maulana Yusuf’s policy, known as “gawe kuta baluwarti bata kalawan kawis”, was a local knowledge that continued to be used by Banten rulers throughout the sixteenth-seventeenth centuries. This local knowledge was transformed from its literal meaning of “building cities and fortresses from bricks and corals” into a metaphor representing development that considered the duality of Banten’s potential. This local knowledge became the foundation stone for the strategies of Banten’s rulers until Sultan Ageng Tirtayasa to respond the challenges posed by the trade, power network, and Islamization. This application of the local knowledge carried the Banten Sultanate to its peak of advancement during the reign of Sultan Ageng Tirtayasa (1651-1682). In his sponsorship of this local knowledge, the ruler of the Banten appears as a technocrat, trader, scholar, leader, and ruler who paved the way for the expansion of the Banten Sultanate. This local knowledge was passed down from generation to generation and remains the local knowledge of the Banten people today. This study reconstructs the historiography of the existing spice route by according local knowledge (gawe kuta baluwarti bata kalawan kawis), the leading role in shaping the expansion of the Banten Sultanate in the century of the spice trade and the extension of the spice route.","PeriodicalId":41677,"journal":{"name":"Wacana-Jurnal Ilmu Pengetahuan Budaya-Journal of the Humanities of Indonesia","volume":"34 ","pages":"0"},"PeriodicalIF":0.3000,"publicationDate":"2023-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Wacana-Jurnal Ilmu Pengetahuan Budaya-Journal of the Humanities of Indonesia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.17510/wacana.v24i3.1654","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"HUMANITIES, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
Abstract
So far, the trade and spice route historiography has focused on social, political, and economic aspects. This discussion is also fragmentarily or is part of another focus. No studies have discussed the relationship between local knowledge practices, spice routes, power networks, and Islamization. However, the spice trade and Islamization are two intersecting events important for their connection with the local culture. This article assumes that there was a local knowledge used as a strategy by the Banten rulers as a response to trade, Islamization, and power networks in the sixteenth and seventeenth centuries. It finds that Sultan Maulana Yusuf’s policy, known as “gawe kuta baluwarti bata kalawan kawis”, was a local knowledge that continued to be used by Banten rulers throughout the sixteenth-seventeenth centuries. This local knowledge was transformed from its literal meaning of “building cities and fortresses from bricks and corals” into a metaphor representing development that considered the duality of Banten’s potential. This local knowledge became the foundation stone for the strategies of Banten’s rulers until Sultan Ageng Tirtayasa to respond the challenges posed by the trade, power network, and Islamization. This application of the local knowledge carried the Banten Sultanate to its peak of advancement during the reign of Sultan Ageng Tirtayasa (1651-1682). In his sponsorship of this local knowledge, the ruler of the Banten appears as a technocrat, trader, scholar, leader, and ruler who paved the way for the expansion of the Banten Sultanate. This local knowledge was passed down from generation to generation and remains the local knowledge of the Banten people today. This study reconstructs the historiography of the existing spice route by according local knowledge (gawe kuta baluwarti bata kalawan kawis), the leading role in shaping the expansion of the Banten Sultanate in the century of the spice trade and the extension of the spice route.
“Gawe kuta baluwarti bata kalawan kawis”;当地知识对万丹苏丹国在努桑塔拉香料路线上扩张的贡献
到目前为止,贸易和香料路线的历史研究主要集中在社会、政治和经济方面。这个讨论也是零散的,或者是另一个焦点的一部分。没有研究讨论过当地知识实践、香料路线、电力网络和伊斯兰化之间的关系。然而,香料贸易和伊斯兰化是两个交叉的事件,因为它们与当地文化的联系很重要。这篇文章假设,在16世纪和17世纪,万丹统治者将当地的知识作为一种策略,作为对贸易、伊斯兰化和权力网络的回应。它发现苏丹毛拉·优素福的政策,被称为“gawe kuta baluwarti bata kalawan kawis”,是一种当地知识,在整个16 - 17世纪被万丹统治者继续使用。这种当地知识从字面上的“用砖块和珊瑚建造城市和堡垒”转变为一种隐喻,代表了考虑到万丹潜力的二元性的发展。这些地方知识成为万丹统治者战略的基石,直到苏丹阿贡提塔亚萨(Ageng Tirtayasa)应对贸易、权力网络和伊斯兰化带来的挑战。这种对当地知识的应用使万丹苏丹国在苏丹阿贡·提塔亚萨(1651-1682)统治期间达到了发展的顶峰。在他对这种地方知识的赞助中,万丹的统治者以技术官僚、商人、学者、领袖和统治者的身份出现,为万丹苏丹国的扩张铺平了道路。这种地方知识代代相传,至今仍是万丹人的地方知识。本研究根据当地知识(gawe kuta baluwarti bata kalawan kawis)重建了现有香料路线的史学,这些知识在塑造万丹苏丹国在香料贸易世纪的扩张和香料路线的延伸方面发挥了主导作用。
期刊介绍:
WACANA Jurnal Ilmu Pengetahuan Budaya is a peer-reviewed, open-access journal published by the Faculty of Humanities, University of Indonesia. It invites original articles on various issues within humanities, which include but are not limited to philosophy, literature, archaeology, anthropology, linguistics, history, cultural studies, philology, arts, library and information science focusing on Indonesian studies and research.WACANA seeks to publish a balanced mix of high-quality theoretical or empirical research articles, case studies, review papers, comparative studies, exploratory papers, and book reviews. All accepted manuscripts will be published both online and in printed forms.