Philosophy in advance

Ana S. Iltis
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Abstract

Socio-cultural shifts during the 1960s and 1970s included widespread secularization, challenges to authority and tradition, and an emphasis on individual choice. Healthcare and biomedical research advances accompanied these social changes, giving rise to numerous ethical and policy questions. The contemporary bioethics project emerged in this context with (at least) three aims: (1) to offer practical answers to these questions (often) in ways that (2) facilitate or support particular practices or goals (e.g., organ donation or human research) and that (3) appear broadly applicable and legitimately enforceable. Philosophical thinking, which involves investigating and disambiguating concepts and categories, articulating conceptually clear definitions, and mapping arguments to identify premises, detect fallacies, and describe their logical implications, can undermine the practical goals of the bioethics project. This tension between the goals of bioethics and philosophical thinking might help to explain what some scholars see as a disinterest in philosophical thinking in bioethics today.
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超前哲学
20世纪60年代和70年代的社会文化变迁包括广泛的世俗化,对权威和传统的挑战,以及对个人选择的强调。医疗保健和生物医学研究的进步伴随着这些社会变化,产生了许多伦理和政策问题。在这种背景下,当代生物伦理学项目(至少)有三个目标:(1)以(通常)的方式提供这些问题的实际答案;(2)促进或支持特定的实践或目标(例如,器官捐赠或人体研究);(3)看起来广泛适用且合法可执行。哲学思维涉及调查和消除概念和类别的歧义,阐明概念上清晰的定义,以及映射论证以识别前提,检测谬误并描述其逻辑含义,这可能会破坏生物伦理学项目的实际目标。生命伦理学的目标和哲学思考之间的这种紧张关系可能有助于解释为什么一些学者认为今天的生命伦理学对哲学思考不感兴趣。
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