Was Dionysus a Music Therapist?

Kiara Hosie
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Abstract

In the Ancient Greco-Roman world, Dionysus was the deity to call upon for all things relating to intoxication, ritual madness, and religious ecstasy. Living firmly in the realm of festivity and celebration, he appears to be a one-dimensional pleasure deity. But what if Dionysus was more than simply the god of parties? I propose the potential therapeutic value of Dionysian (ecstatic) music by applying both ancient and modern interpretations to close readings of Ancient Greco-Roman mythological texts. In section one, I define Dionysian music against its more demonstrably therapeutic Apollonian counterpart, drawing from a variety of Ancient writers including Homer, Euripides, and Ovid. While this section emphasizes negative psychological effects of Dionysian music, section two argues that the mythical hero-musician, Orpheus, links Apollo to Dionysus and thus suggests the therapeutic potential of Dionysian music. I further this argument in section three through a discussion of how Dionysian music can be interpreted by Plato, Aristotle, and modern psychologists as therapeutic due to its ability to both express and regulate emotions. I conclude that although Dionysus does not belong amongst modern music therapists, his presence is certainly at home in modern theories of music therapy.
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狄俄尼索斯是音乐治疗师吗?
在古希腊罗马世界,狄俄尼索斯是召唤所有与醉酒、仪式疯狂和宗教狂喜有关的事物的神。他坚定地生活在喜庆和庆祝的领域,似乎是一个一维的快乐之神。但如果狄俄尼索斯不仅仅是派对之神呢?通过对古希腊罗马神话文本的仔细解读,我提出了酒神音乐(狂喜)的潜在治疗价值。在第一节中,我从荷马、欧里庇得斯和奥维德等许多古代作家的作品中,将酒神音乐同其明显具有治疗作用的阿波罗音乐作了界定。虽然这一部分强调酒神音乐对心理的负面影响,但第二部分认为神话中的英雄音乐家俄耳甫斯将阿波罗与酒神联系起来,从而暗示了酒神音乐的治疗潜力。在第三部分中,我将进一步讨论柏拉图、亚里士多德和现代心理学家如何将酒神音乐解释为具有治疗作用的音乐,因为它具有表达和调节情绪的能力。我的结论是,虽然狄俄尼索斯不属于现代音乐治疗师,但他的存在肯定是在现代音乐治疗理论中。
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Was Dionysus a Music Therapist? Rap and Realism Letter from the Editor Attending to the Full Moral Landscape "We are very proud and very tempted and determined to make this food"
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