Analysis of the Hujjah Level of Sahih and Hasan Hadiths

Desi Dwi Maheningsih
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Abstract

Hadith is the second source of law after the Qur'an. One of the functions of Hadith is as a place of interpretation, which aims to explain the verses of the Qur'an. To understand the law based on Hadith, one must know the Hadith Hujjahan. Judging from the quality of Hadith, it is divided into three parts, namely Sahih, Hasan, and Dhaif Hadith. However, this article aims to analyze only Sahih and Hasan Hadith. This research is literature research and falls into the category of qualitative research. The results of this study show that there are several choices of hadith degrees, which can be said to be sahih and hasan. Sahih if it meets the five conditions agreed upon by the scholars of hadith and Hasan if there are conditions that are not met. The highest evidence is Sahih hadith then Hasan hadith. Sahih hadith is divided into two types, namely Sahih Li-Dzatih and li-hair. There are also two types of hasan hadith, namely Hasan Li-Dzatih, and li-hair.
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《圣训》与《哈桑圣训》的呼jah水平分析
圣训是继《古兰经》之后的第二个法律来源。圣训的功能之一是作为解释的地方,其目的是解释古兰经的经文。要理解以圣训为基础的律法,就必须知道圣训。从圣训的质量来看,它分为三部分,即圣训、哈桑圣训和扎伊夫圣训。然而,本文的目的只是分析Sahih和Hasan Hadith。本研究属于文献研究,属于定性研究的范畴。本研究结果表明,圣训的程度有几种选择,可以说是“撒”和“哈桑”。长官,如果它符合圣训学者和哈桑所同意的五个条件如果有不符合的条件。最高的证据是圣训,然后是哈桑圣训。圣训分为两种类型,即圣训Li-Dzatih和li-hair。也有两种类型的哈桑圣训,即哈桑Li-Dzatih和li-hair。
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