Reflecting on the Manifestations of Whiteness: Developing a Critically Conscious, Antiracist Educator Identity

Linsay DeMartino
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Abstract

ABSTRACTUsing autoethnography as method based on an educator’s reflective journey as they struggle to deliver an antiracist, community-based curriculum while meeting resistance in their predominately white classroom, this article aims to disrupt the manifestations of whiteness in educational spaces. Framed by literature on authentic caring and critical hope and theoretical foundations on the manifestations of whiteness, this article addresses the importance of rejecting white supremacy in favor of developing an educator identity based on the adoption of a critical consciousness for antiracism, equity, and justice in schools. In conclusion, the author offers recommendations to better equip future and current educators in their commitment to racial justice in schools. Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 I stand in solidarity with my fellow critical scholars and choose not to capitalize “white” to raise awareness that white folks do not share the same histories and experiences as Black, Indigenous, Latine, and other (multiple) marginalized and oppressed identities. I see this as part of the movement to dismantle systems of white supremacy and present this as a call to readers to engage more fully in critical conversations around antiracism, equity, and justice.
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反思白人的表现:培养具有批判意识的反种族主义教育者身份
摘要本文以一名教育工作者的反思历程为基础,运用自我民族志的方法,试图在白人占主导地位的课堂上,努力提供反种族主义的、以社区为基础的课程,同时遇到阻力,旨在破坏白人在教育空间中的表现。本文以真实关怀和批判性希望的文献以及白人表现形式的理论基础为框架,阐述了拒绝白人至上主义的重要性,有利于在学校采用反种族主义、公平和正义的批判意识的基础上发展教育者的身份。最后,作者提出了一些建议,以更好地装备未来和现在的教育工作者,使他们致力于学校的种族正义。披露声明作者未报告潜在的利益冲突。注1我与其他持批评态度的学者站在一起,选择不把“白人”大写,以提高人们的意识,即白人与黑人、土著、拉丁裔和其他(多重)边缘化和受压迫的身份有着不同的历史和经历。我认为这是拆除白人至上制度运动的一部分,并以此呼吁读者更充分地参与围绕反种族主义、公平和正义的批判性对话。
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