The concept of “historical time” in modern liberal Islam: from the philosophy of temporality to the policy of memory

Maksym Kirchanov
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Abstract

In this article, the author examines the main features of the perception of historical time in the Arab, Iranian and Indonesian Muslim intellectual traditions in a comparative perspective. The purpose of the article is to analyze the images of "historical time" and its derivatives in the modern liberal segment of the Ummah. Therefore, the author analyzes 1) the peculiarities of the perception of historical time by liberal Muslim intellectuals, 2) the directions of assimilation of Western humanitarian methodology, 3) the prospects for transforming the perception of historical time in the modern humanitarian situation through the prism of rising interdisciplinarity. The article shows that 1) the liberal trend in the ummah demonstrates a wide range of perception of historical time, 2) historical time in Islam is perceived pluralistically, 3) the interpretation of historical time in liberal Islam is dependent on the cultural characteristics of the ummah. Methodologically, the article is based on the principles proposed in interdisciplinary historiography, proposed in intellectual history and new cultural history through the prism of imaginative and interventionist turns. The novelty of the study lies in the analysis of common and unique features of the perception of historical time and its derivatives by modern Muslim liberal intellectuals. The results of the study suggest that 1) Islam has become an important factor in the perception of "historical time", 2) the categories of “event history” and “historical progress” are reduced to the history of the progressive development and spread of Islam, 3) the transplantation of Western interdisciplinary epistemology has become an important factor in the invention of historical time. In general, the article shows that historical time is perceived as a symbolic space for localizing the key moments of the historical memory of the Muslim Ummah. The author believes that the imagination of historical time through the prism of modernity reduces history to the actual present, perceived in terms of the realization of the mission of Islam, associated with the achievement of its global dominance.
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现代自由伊斯兰教中的“历史时间”概念:从时间性哲学到记忆政策
在这篇文章中,作者从比较的角度考察了阿拉伯、伊朗和印度尼西亚穆斯林知识传统中历史时间观念的主要特征。本文的目的是分析“历史时间”的形象及其衍生物在现代自由主义的乌玛。因此,作者分析了:(1)自由主义穆斯林知识分子对历史时间感知的特殊性;(2)西方人道主义方法论的同化方向;(3)通过跨学科兴起的棱镜,在现代人道主义形势下改变历史时间感知的前景。文章指出:1)伊斯兰教的自由主义倾向表现出对历史时间的广泛认知;2)伊斯兰教对历史时间的认知是多元的;3)伊斯兰教自由主义对历史时间的解释取决于伊斯兰教的文化特征。在方法论上,本文以跨学科史学、思想史和新文化史学中提出的原则为基础,通过想象和干预主义转向的棱镜提出这些原则。本研究的新颖之处在于分析了现代穆斯林自由主义知识分子对历史时间及其衍生物的感知的共性和独特性。研究结果表明:1)伊斯兰教成为“历史时间”感知的重要因素;2)“事件史”和“历史进步”的范畴被简化为伊斯兰教的渐进式发展和传播的历史;3)西方跨学科认识论的移植成为历史时间创造的重要因素。总的来说,这篇文章表明,历史时间被视为一个象征性的空间,用于本地化穆斯林乌玛历史记忆的关键时刻。作者认为,通过现代性的棱镜对历史时间的想象将历史还原为现实的现在,从实现伊斯兰教的使命的角度来看待,与实现其全球主导地位有关。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
29
审稿时长
18 weeks
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