The purpose of non-classical art as a philosophical problem (based on the philosophy of V. S. Solovyov, S. N. Bulgakov and N. A. Berdyaev)

Olga V. Shchekaleva
{"title":"The purpose of non-classical art as a philosophical problem (based on the philosophy of V. S. Solovyov, S. N. Bulgakov and N. A. Berdyaev)","authors":"Olga V. Shchekaleva","doi":"10.18500/1819-7671-2023-23-3-298-302","DOIUrl":null,"url":null,"abstract":"Introduction. In the modern world, the problem of the purpose of art remains relevant due to the emergence of various forms of non-classical art. Modernism and postmodernism differ from classical art, therefore it is inappropriate to transfer the purpose of classical art to these movements without a deep analysis. It seems reasonable for the analysis of non-classical art to consider it through the spectacles of Russian religious philosophy. Theoretical analysis. Representatives of the philosophy of unity and the representative of religious existentialism N. A. Berdyaev wrote about the purpose of classical art. The question arises: what is the purpose of non-classical art – modernism and postmodernism? The philosophers themselves – V. S. Solovyov, S. N. Bulgakov, N. A. Berdyaev analyzed works of classical art and modernist works. The author analyzes the artifacts of postmodern art through the spectacles of Russian religious philosophy. Conclusion. For a deep analysis of works of non-classical art, the criteria developed in the philosophy of unity should be used, since any work of art can be evaluated for the author’s desire to realize unity and from the point of view of actualization of eternal ideas. It is also possible to use the concept of Berdyaev’s creativity for the analysis of modernism, but this concept is not applicable for evaluating the art of postmodernism.","PeriodicalId":476403,"journal":{"name":"Izvestiâ Saratovskogo universiteta. Novaâ seriâ","volume":"51 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-09-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Izvestiâ Saratovskogo universiteta. Novaâ seriâ","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.18500/1819-7671-2023-23-3-298-302","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

Introduction. In the modern world, the problem of the purpose of art remains relevant due to the emergence of various forms of non-classical art. Modernism and postmodernism differ from classical art, therefore it is inappropriate to transfer the purpose of classical art to these movements without a deep analysis. It seems reasonable for the analysis of non-classical art to consider it through the spectacles of Russian religious philosophy. Theoretical analysis. Representatives of the philosophy of unity and the representative of religious existentialism N. A. Berdyaev wrote about the purpose of classical art. The question arises: what is the purpose of non-classical art – modernism and postmodernism? The philosophers themselves – V. S. Solovyov, S. N. Bulgakov, N. A. Berdyaev analyzed works of classical art and modernist works. The author analyzes the artifacts of postmodern art through the spectacles of Russian religious philosophy. Conclusion. For a deep analysis of works of non-classical art, the criteria developed in the philosophy of unity should be used, since any work of art can be evaluated for the author’s desire to realize unity and from the point of view of actualization of eternal ideas. It is also possible to use the concept of Berdyaev’s creativity for the analysis of modernism, but this concept is not applicable for evaluating the art of postmodernism.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
作为哲学问题的非经典艺术的目的(基于 V. S. Solovyov、S. N. Bulgakov 和 N. A. Berdyaev 的哲学思想)
介绍。在现代世界,由于各种形式的非古典艺术的出现,艺术的目的问题仍然是相关的。现代主义和后现代主义不同于古典艺术,因此,在没有深入分析的情况下,将古典艺术的目的转移到这些运动中是不合适的。从俄国宗教哲学的角度来分析非古典艺术似乎是合理的。理论分析。统一哲学的代表人物和宗教存在主义的代表人物别尔佳耶夫写过关于古典艺术的目的。问题来了:非古典艺术——现代主义和后现代主义的目的是什么?哲学家们自己——v·s·索洛维约夫、s·n·布尔加科夫、n·a·别尔佳耶夫分析了古典艺术作品和现代主义作品。作者通过俄国宗教哲学的视角来分析后现代艺术的产物。结论。对于非古典艺术作品的深入分析,应该使用统一哲学中制定的标准,因为任何艺术作品都可以从作者实现统一的愿望和永恒思想的实现的角度进行评估。也可以用别尔佳耶夫的创造性这个概念来分析现代主义,但这个概念并不适用于评价后现代主义艺术。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
Synchronization in phase oscillator networks with “ring” and “small world” link topologies and different dependences of the oscillator frequency on its network location Optical spectroscopy of nanoporous membranes based on anodic alumina in an ammonia gas flow IR spectra of hydrated CaSO4 in the mid-infrared range Effect of pH and ionic strength on the photoluminescence of size-fractionated AgInS2/ZnS quantum dots Usanov Dmitriy Alexandrovich – organizer of science and education, outstanding Soviet and Russian scientist and inventor
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1