Artistic embodiment of national cultural codes in the Belarusian epic

L. G. Duktava
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Abstract

An artistic picture of the world in a literary work contains a system of artistic images, motifs, reflecting various aspects of cultural universals and having cultural meanings marked with the help of cultural codes. Codes of different cultures can be combined in works of art, but national cultural codes are aimed at showing the specifics of mental attitudes, features of the worldview, and behavior patterns of representatives of a certain culture. Investigating the specifics of the national picture of the world, researchers turn to the peculiarities of the representation of cultural meanings within the framework of dyads: “good – bad”, “life – death”, “male – female”, “real – ideal”, “West – East”, “own – someone else’s”, “harmony – disharmony” and others. The article examines changes and constants in the definition of cultural meanings highlighted with the help of the dyads “possible – impossible”, “now – then” using the example of Belarusian epic works of the first decades of the 20 th century and the turn of the 20 th and 20 th centuries. It is concluded that national cultural codes act as carriers of deep historical and cultural meanings, through which the social, economic, geopolitical, cultural features of representatives of a certain nation or even the population of the state as a whole are manifested.
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白俄罗斯史诗中民族文化密码的艺术体现
文学作品中的世界艺术图景包含了一系列艺术意象、母题,反映了文化共性的各个方面,并借助文化符码标记出文化意义。不同文化的符码可以结合在艺术作品中,但民族文化符码的目的是表现某种文化代表的心理态度的特殊性、世界观的特征和行为模式。在调查世界民族图景的具体情况时,研究人员转向二元框架内文化意义表征的独特性:“好-坏”、“生-死”、“男性-女性”、“真实-理想”、“西方-东方”、“自己-别人的”、“和谐-不和谐”等等。本文以20世纪头几十年和20、20世纪之交的白俄罗斯史诗作品为例,借助“可能-不可能”、“现在-那时”这对二元组合,考察了文化意义定义的变化和不变。民族文化符码是承载着深厚历史文化内涵的载体,是一个民族乃至整个国家人口的社会、经济、地缘政治、文化特征的体现。
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