Motivasi Terselubung Gerakan Politik dan Fundamentalis terhadap Muslim

Indra Harahap, Rhabliani Matondang
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Abstract

This study analyzes the roots of fundamentalist Islamic political movements in the modern era by specifically exploring the logic in Islamic theology that is specific to Islamic fundamentalists. On that basis, this research attempts to critically dissect how Armstrong perceives Islamic fundamentalist political ideology. The Islamic fundamentalist movement, in particular, must be understood as a political movement. With this assumption, the position of the fundamentalists and the way they struggle and the ideological basis can be seen clearly. Based on the above themes, this study concludes two important findings: first, many forms of what is called "fundamentalism" essentially have to be seen as discourses of political theology, namely forms of nationalism or ethnicity, which are articulated religiously. Thus, fundamentalism can be understood as a political movement with an Islamic ideology. Second, psychologically, it is necessary to recognize that both the theology and ideology of fundamentalists are rooted in this fear starting with their insecurities that the secularists will eliminate them. It should also be realized that the fundamentalist movement is not an ancient movement or from the past, but is fundamentally modern and highly innovative. Keywords: political theology, fundamentalist Islam.
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对穆斯林的政治和原教旨主义运动的微妙动机
本研究通过具体探讨伊斯兰神学中伊斯兰原教旨主义者特有的逻辑,来分析现代伊斯兰原教旨主义政治运动的根源。在此基础上,本研究试图批判性地剖析阿姆斯特朗是如何看待伊斯兰原教旨主义政治意识形态的。特别是伊斯兰原教旨主义运动,必须被理解为一场政治运动。有了这个假设,原教旨主义者的立场、他们的斗争方式和意识形态基础就可以清楚地看到。基于上述主题,本研究总结了两个重要发现:第一,许多形式的所谓“原教旨主义”本质上必须被视为政治神学的话语,即民族主义或种族主义的形式,它们是宗教上表达的。因此,原教旨主义可以被理解为具有伊斯兰意识形态的政治运动。第二,在心理上,有必要认识到,原教旨主义者的神学和意识形态都植根于这种恐惧,这种恐惧源于他们对世俗主义者会消灭他们的不安全感。还应该认识到,原教旨主义运动不是一个古老的运动,也不是来自过去的运动,而是从根本上讲是现代的和高度创新的。关键词:政治神学,伊斯兰原教旨主义。
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