Aurelio Macedonio Espinosa's “Great(er) Spain”: The Snares of Querencia and the Pitfalls of Cultural Nationalism and Fundamentalist Hispanismo

IF 0.5 2区 社会学 0 FOLKLORE JOURNAL OF AMERICAN FOLKLORE Pub Date : 2023-10-01 DOI:10.5406/15351882.136.542.03
Enrique R. Lamadrid
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Abstract

Abstract Aurelio Macedonio Espinosa (1880–1958) studied Hispanic folklore in the American Southwest, Spain, and Spanish America. His research foregrounds Spanish language, verbal arts, and culture of the people of greater New Mexico (New Mexico and southern Colorado). Three decades into an energetic career of fieldwork, research, and teaching, Espinosa allied himself with Spanish Nationalism, largely motivated by his religious beliefs. His foundational work in linguistics and dialectology endures, but his contributions to US folklore studies have been largely erased. Critics condemn his insistent identification with Peninsular Spanish rather than Mexican cultural roots and his conservative politics. A more likely motivation for his quest for Spanishness is the Historic Geographic theory and methodology he clung to in the search for origins and dissemination of folktales. Peeling back layers of outdated theory and politics reveals decades of solid fieldwork and documentation, still relevant today. The American Folklore Society (AFS) Notable Folklorists of Color 2019 exhibition and 2022 website have rekindled interest in the career of Espinosa, a past president of AFS.
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奥雷里奥·马塞多尼奥·埃斯皮诺萨的《大(二)西班牙》:卡伦西亚的陷阱、文化民族主义和原教旨主义西班牙主义的陷阱
Aurelio Macedonio Espinosa(1880-1958)研究了美国西南部、西班牙和西属美洲的西班牙民间传说。他的研究重点是西班牙语、语言艺术和大新墨西哥州(新墨西哥州和科罗拉多州南部)人民的文化。经过三十年充满活力的田野调查、研究和教学生涯,埃斯皮诺萨与西班牙民族主义结盟,这在很大程度上是由他的宗教信仰所驱动的。他在语言学和方言学方面的基础性工作得以保留,但他对美国民俗研究的贡献在很大程度上已被抹去。批评人士谴责他坚持认同西班牙半岛而不是墨西哥文化根源,以及他的保守政治。更有可能的动机是他在寻找民间故事的起源和传播时所坚持的历史地理理论和方法。层层剥去过时的理论和政治,揭示了几十年来扎实的实地调查和文献,今天仍然相关。美国民俗学学会(AFS) 2019年著名民俗学家展览和2022年网站重新燃起了人们对AFS前任主席埃斯皮诺萨职业生涯的兴趣。
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来源期刊
CiteScore
1.50
自引率
14.30%
发文量
32
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