Beyond conservation: Royal picnics at Elephanta and the legitimization of empire

IF 1 2区 社会学 Q2 AREA STUDIES Modern Asian Studies Pub Date : 2023-09-21 DOI:10.1017/s0026749x23000240
Deepti Mulgund
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Abstract

Abstract Histories of conservation suggest that from the nineteenth century onwards, the custodianship and conservation of colonial antiquities enabled European powers to legitimize imperial claims. This article complicates this view by focusing on a series of visits made by British royals to the Caves of Elephanta, near Bombay, as part of their tours of India. Of particular interest are the visits in 1870 and 1875, which were essentially picnics, including fireworks and feasting, with little showcasing of ongoing conservation efforts. The article argues that these early visits also sought to advance a narrative of imperial legitimization through the British heirs’ presence at an Indian monument. Rather than acts of rational governance, such as conservation measures, these picnics were transactions within the ceremonial economy that privileged consumption as a means of legitimizing empire. They present a register of imperial engagement with an Indian monument that is neither ‘plunder’ nor ‘preservation’. Instead, they are posited as predecessors of the durbars (courts/assemblies) produced by the British administration from 1877 onwards. As acts of imperial political communication, the Elephanta visits drew upon the popularity of the picnic as a form of leisure, and consumption, and the long-standing aesthetic resonances of the site, such as the island’s picturesque framing and the Caves’ Romanticist associations. These enduring aesthetic frameworks made the acts of consumption legible as imperial political communication. The picnics at Elephanta demonstrate that colonial antiquities featured in imperial narratives of legitimization based on political pageantry, exceeding conservation and rational governance.
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在保护之外:在象岛的皇家野餐和帝国的合法化
保护历史表明,从19世纪开始,对殖民地文物的保管和保护使欧洲列强能够使帝国的主张合法化。本文通过关注英国王室在印度之旅中对孟买附近的大象窟的一系列访问,使这一观点更加复杂。特别有趣的是1870年和1875年的访问,基本上是野餐,包括烟花和宴会,很少展示正在进行的保护工作。文章认为,这些早期的访问也试图通过英国继承人在印度纪念碑的出现来推进帝国合法化的叙述。这些野餐不是理性的治理行为,比如保护措施,而是仪式经济中的交易,这种经济将消费作为使帝国合法化的一种手段。他们出示了一份帝国与印度纪念碑的交战记录,既不是“掠夺”,也不是“保存”。相反,它们被认为是英国政府从1877年起制定的durbar(法院/议会)的前身。作为帝国政治交流的行为,大象岛之行利用了野餐作为一种休闲和消费形式的流行,以及该地长期存在的美学共鸣,比如岛上风景如画的框架和洞穴的浪漫主义联想。这些持久的美学框架使消费行为作为帝国政治交流变得清晰可辨。在象岛的野餐表明,殖民时期的文物在基于政治华丽的帝国合法化叙事中占有重要地位,超出了保护和理性治理的范畴。
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来源期刊
Modern Asian Studies
Modern Asian Studies AREA STUDIES-
CiteScore
1.60
自引率
11.10%
发文量
63
期刊介绍: Modern Asian Studies promotes original, innovative and rigorous research on the history, sociology, economics and culture of modern Asia. Covering South Asia, South-East Asia, China, Japan and Korea, the journal is published in six parts each year. It welcomes articles which deploy inter-disciplinary and comparative research methods. Modern Asian Studies specialises in the publication of longer monographic essays based on path-breaking new research; it also carries substantial synoptic essays which illuminate the state of the broad field in fresh ways. It contains a book review section which offers detailed analysis of important new publications in the field.
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