Pub Date : 2024-01-04DOI: 10.1017/s0026749x23000392
Joel Littler
The popular genre of sung and spoken performance—naniwabushi—was the biggest ‘craze’ during the first decade of the twentieth century in Japan. This article uncovers how Miyazaki Tōten (1870–1922), a revolutionary and thinker who became a naniwabushi balladeer, was instrumental in the rise of naniwabushi as a popular art form during the Russo-Japanese transwar period (1902–1909) and used it to engage in a practice of nihilist democracy. In using a transwar frame to examine the content, audiences, and contemporary reports of his performances, this article concludes that Miyazaki Tōten created ‘new’ naniwabushi to deliberately link the techniques and rhetoric of the Freedom and People’s Rights Movement from the 1880s to the Russo-Japanese War (1904–1905). He used naniwabushi to articulate his concepts of autonomous freedom, nihilism, and anarchist communitarianism in a time usually characterized by the heavy suppression of dissent. It counters the impression of the wholesale embrace of nationalism and support for Japanese imperialism and shows how Japan’s urban poor engaged in political discourse through popular entertainment that was critical of Japanese imperialism.
{"title":"A Song of Fallen Flowers: Miyazaki Tōten and the making of naniwabushi as a mode of popular dissent in transwar Japan, 1902–1909","authors":"Joel Littler","doi":"10.1017/s0026749x23000392","DOIUrl":"https://doi.org/10.1017/s0026749x23000392","url":null,"abstract":"\u0000 The popular genre of sung and spoken performance—naniwabushi—was the biggest ‘craze’ during the first decade of the twentieth century in Japan. This article uncovers how Miyazaki Tōten (1870–1922), a revolutionary and thinker who became a naniwabushi balladeer, was instrumental in the rise of naniwabushi as a popular art form during the Russo-Japanese transwar period (1902–1909) and used it to engage in a practice of nihilist democracy. In using a transwar frame to examine the content, audiences, and contemporary reports of his performances, this article concludes that Miyazaki Tōten created ‘new’ naniwabushi to deliberately link the techniques and rhetoric of the Freedom and People’s Rights Movement from the 1880s to the Russo-Japanese War (1904–1905). He used naniwabushi to articulate his concepts of autonomous freedom, nihilism, and anarchist communitarianism in a time usually characterized by the heavy suppression of dissent. It counters the impression of the wholesale embrace of nationalism and support for Japanese imperialism and shows how Japan’s urban poor engaged in political discourse through popular entertainment that was critical of Japanese imperialism.","PeriodicalId":51574,"journal":{"name":"Modern Asian Studies","volume":"40 9","pages":""},"PeriodicalIF":0.9,"publicationDate":"2024-01-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139384278","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Study of anthropometric measurements of the nose makes possible a qualitative and quantitative analysis of surgical results. Analysis of pre- and post-operative changes in nasal tip projection, rotation and nasofrontal angle may also emphasize the fact of over correction or under correction of deformed nose to surgeon. Aim of our study to compare preoperative and postoperative nasal tip projection, rotation and nasofrontal angle after rhinoplasty. The present study was a 1.5 years prospective interventional study conducted at SMS Medical College, Jaipur, India from January 2021 to July 2022. Total 51 patients with external nasal deformity were included in our study. Pre-operative, immediate post-operative and 6 months follow-up nasofrontal, projection and nasolabial angle were recorded, compared and analyzed objectively. In our study significant improvements were observed in the nasolabial angle from 92.9 ± 16.4 to 101.6 ± 10.4 and 110.3 ± 9.8 and nasal tip projection from 0.74 ± 0.17 to 0.58 ± 0.11 and 0.52 ± 0.09 immediate post-op and at 6-months follow up respectively. Mean Nasofrontal angle at pre-op, intra-op and post-op 6 months was 132.5 ± 11.9, 135.4 ± 9.6 and 134.8 ± 9.4 and this difference was not found to be statistically significant. We would like to conclude that Indian noses which are predominantly small and shorter, our surgical procedure aimed at making them more prominent aesthetically on the face, so in the present study results were satisfactory in term of anthropometric parameter.
{"title":"Effect of Rhinoplasty on Various Angles of Nose on Ideal Position and Alignment in Indian Population.","authors":"Shubham Agarwal, Nishant Gupta, Man Prakash Sharma, Samta Verma, Mansi Raj, Jitendra Kumar Jangir, Mohnish Grover","doi":"10.1007/s12070-023-03958-0","DOIUrl":"10.1007/s12070-023-03958-0","url":null,"abstract":"<p><p>Study of anthropometric measurements of the nose makes possible a qualitative and quantitative analysis of surgical results. Analysis of pre- and post-operative changes in nasal tip projection, rotation and nasofrontal angle may also emphasize the fact of over correction or under correction of deformed nose to surgeon. Aim of our study to compare preoperative and postoperative nasal tip projection, rotation and nasofrontal angle after rhinoplasty. The present study was a 1.5 years prospective interventional study conducted at SMS Medical College, Jaipur, India from January 2021 to July 2022. Total 51 patients with external nasal deformity were included in our study. Pre-operative, immediate post-operative and 6 months follow-up nasofrontal, projection and nasolabial angle were recorded, compared and analyzed objectively. In our study significant improvements were observed in the nasolabial angle from 92.9 ± 16.4 to 101.6 ± 10.4 and 110.3 ± 9.8 and nasal tip projection from 0.74 ± 0.17 to 0.58 ± 0.11 and 0.52 ± 0.09 immediate post-op and at 6-months follow up respectively. Mean Nasofrontal angle at pre-op, intra-op and post-op 6 months was 132.5 ± 11.9, 135.4 ± 9.6 and 134.8 ± 9.4 and this difference was not found to be statistically significant. We would like to conclude that Indian noses which are predominantly small and shorter, our surgical procedure aimed at making them more prominent aesthetically on the face, so in the present study results were satisfactory in term of anthropometric parameter.</p>","PeriodicalId":51574,"journal":{"name":"Modern Asian Studies","volume":"36 1","pages":"3229-3234"},"PeriodicalIF":1.0,"publicationDate":"2023-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10646099/pdf/","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78869962","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-21DOI: 10.1017/s0026749x2300032x
Han Wang
This article examines how individual police officers in China interpret and justify the use of excessive force on social media through their WeChat Subscription Accounts (WSAs). Existing research examines how the police department uses social media to justify deadly force, but overlooks individual officers’ online justifications. Adopting a critical discourse analysis approach, this study analyses 211 articles commenting on a prominent case of police violence in China. The findings shed light on the online voice of Chinese frontline officers, revealing an ideology that defends the use of excessive force. The articles published in WSAs displayed strong empathy towards the involved officer; contested the characterization of the incident as police brutality by police officials, the public, and the media; and employed various strategies to justify the officer’s actions. The discussion section expands on these findings by drawing comparisons to justifications in the United States, emphasizing the distinctive dynamic between individual officers’ online expression and official police discourse in China, and offering insights for scholars examining online expression and digital nationalism in the Chinese context.
{"title":"Justifying the use of excessive force: A critical discourse analysis of Chinese police individual WeChat Subscription Accounts","authors":"Han Wang","doi":"10.1017/s0026749x2300032x","DOIUrl":"https://doi.org/10.1017/s0026749x2300032x","url":null,"abstract":"This article examines how individual police officers in China interpret and justify the use of excessive force on social media through their WeChat Subscription Accounts (WSAs). Existing research examines how the police department uses social media to justify deadly force, but overlooks individual officers’ online justifications. Adopting a critical discourse analysis approach, this study analyses 211 articles commenting on a prominent case of police violence in China. The findings shed light on the online voice of Chinese frontline officers, revealing an ideology that defends the use of excessive force. The articles published in WSAs displayed strong empathy towards the involved officer; contested the characterization of the incident as police brutality by police officials, the public, and the media; and employed various strategies to justify the officer’s actions. The discussion section expands on these findings by drawing comparisons to justifications in the United States, emphasizing the distinctive dynamic between individual officers’ online expression and official police discourse in China, and offering insights for scholars examining online expression and digital nationalism in the Chinese context.","PeriodicalId":51574,"journal":{"name":"Modern Asian Studies","volume":"33 3","pages":""},"PeriodicalIF":0.9,"publicationDate":"2023-11-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139252866","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-01DOI: 10.1017/s0026749x23000410
An abstract is not available for this content so a preview has been provided. As you have access to this content, a full PDF is available via the ‘Save PDF’ action button.
{"title":"ASS volume 57 issue 6 Cover and Back matter","authors":"","doi":"10.1017/s0026749x23000410","DOIUrl":"https://doi.org/10.1017/s0026749x23000410","url":null,"abstract":"An abstract is not available for this content so a preview has been provided. As you have access to this content, a full PDF is available via the ‘Save PDF’ action button.","PeriodicalId":51574,"journal":{"name":"Modern Asian Studies","volume":"76 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135565279","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-11-01DOI: 10.1017/s0026749x23000409
An abstract is not available for this content so a preview has been provided. As you have access to this content, a full PDF is available via the ‘Save PDF’ action button.
{"title":"ASS volume 57 issue 6 Cover and Front matter","authors":"","doi":"10.1017/s0026749x23000409","DOIUrl":"https://doi.org/10.1017/s0026749x23000409","url":null,"abstract":"An abstract is not available for this content so a preview has been provided. As you have access to this content, a full PDF is available via the ‘Save PDF’ action button.","PeriodicalId":51574,"journal":{"name":"Modern Asian Studies","volume":"76 3","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135565558","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-25DOI: 10.1017/s0026749x23000288
Thomas Simpson
Abstract Despite the enormous size and economic and scientific significance of the Tsangpo-Brahmaputra River, questions of where and what it was generated successive waves of dispute from the mid-eighteenth to early twentieth centuries. Geographical discovery in the eastern Himalayan borderlands neither entailed the application of fixed theories and techniques, nor resulted from consistent flows of information along established channels. Europeans instead understood the region’s rivers in many different ways, influenced by sporadic deluges of data, competing forms of expertise, shifting imperatives of colonial political economy, unsettling encounters with various bodies of water, and heterogeneous Asian knowledge structures. Informants, infrastructures, and cosmologies of often-overlooked communities at imperial margins fundamentally reshaped European knowledge. Under these conditions, practitioners of spatial sciences came to thrive on the proliferation of models and objects of discovery rather than seeking definitive closure.
{"title":"Find the river: Discovering the Tsangpo-Brahmaputra in the age of empire","authors":"Thomas Simpson","doi":"10.1017/s0026749x23000288","DOIUrl":"https://doi.org/10.1017/s0026749x23000288","url":null,"abstract":"Abstract Despite the enormous size and economic and scientific significance of the Tsangpo-Brahmaputra River, questions of where and what it was generated successive waves of dispute from the mid-eighteenth to early twentieth centuries. Geographical discovery in the eastern Himalayan borderlands neither entailed the application of fixed theories and techniques, nor resulted from consistent flows of information along established channels. Europeans instead understood the region’s rivers in many different ways, influenced by sporadic deluges of data, competing forms of expertise, shifting imperatives of colonial political economy, unsettling encounters with various bodies of water, and heterogeneous Asian knowledge structures. Informants, infrastructures, and cosmologies of often-overlooked communities at imperial margins fundamentally reshaped European knowledge. Under these conditions, practitioners of spatial sciences came to thrive on the proliferation of models and objects of discovery rather than seeking definitive closure.","PeriodicalId":51574,"journal":{"name":"Modern Asian Studies","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135218798","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-25DOI: 10.1017/s0026749x2300029x
Shamara Wettimuny
Abstract In the early twentieth century, economic and religious antagonism between Sinhalese and Moors in Ceylon escalated into widespread, deadly violence. In the immediate aftermath of the 1915 pogrom, which involved the targeting of Moors and their property, the Sinhalese nationalist Anagarika Dharmapala observed that ‘Muhammadans’ had accumulated wealth through ‘Shylockian methods’. Even prior to Dharmapala’s claim, Moors were repeatedly depicted as the ‘Jews of Ceylon’ by both influential Sinhalese actors and colonial state actors. As Ceylon did not have a local Jewish population, this article investigates the use of a rhetorical device that was familiar within the broader networks of empire to ‘other’ a non-Jewish mercantile minority. The article accordingly enquires into how and why antisemitic epithets came to be used in prejudicial speech against Moors. It also explores propaganda portraying Moors in terms of ‘hostile’ Jewish stereotypes and the way in which such stereotypes were deployed in Sinhalese interactions with Moors. By tracing the connections between antisemitism and anti-capitalism, this article aims to contribute to a broader discourse on the positions of Semitic groups in British imperial ideology.
{"title":"‘The Jews of Ceylon’: Antisemitism, prejudice, and the Moors of Ceylon","authors":"Shamara Wettimuny","doi":"10.1017/s0026749x2300029x","DOIUrl":"https://doi.org/10.1017/s0026749x2300029x","url":null,"abstract":"Abstract In the early twentieth century, economic and religious antagonism between Sinhalese and Moors in Ceylon escalated into widespread, deadly violence. In the immediate aftermath of the 1915 pogrom, which involved the targeting of Moors and their property, the Sinhalese nationalist Anagarika Dharmapala observed that ‘Muhammadans’ had accumulated wealth through ‘Shylockian methods’. Even prior to Dharmapala’s claim, Moors were repeatedly depicted as the ‘Jews of Ceylon’ by both influential Sinhalese actors and colonial state actors. As Ceylon did not have a local Jewish population, this article investigates the use of a rhetorical device that was familiar within the broader networks of empire to ‘other’ a non-Jewish mercantile minority. The article accordingly enquires into how and why antisemitic epithets came to be used in prejudicial speech against Moors. It also explores propaganda portraying Moors in terms of ‘hostile’ Jewish stereotypes and the way in which such stereotypes were deployed in Sinhalese interactions with Moors. By tracing the connections between antisemitism and anti-capitalism, this article aims to contribute to a broader discourse on the positions of Semitic groups in British imperial ideology.","PeriodicalId":51574,"journal":{"name":"Modern Asian Studies","volume":"14 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135113279","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-23DOI: 10.1017/s0026749x23000331
Nandagopal R. Menon
An abstract is not available for this content. As you have access to this content, full HTML content is provided on this page. A PDF of this content is also available in through the ‘Save PDF’ action button.
{"title":"The point of death: Religious conversion and the self in South India – CORRIGENDUM","authors":"Nandagopal R. Menon","doi":"10.1017/s0026749x23000331","DOIUrl":"https://doi.org/10.1017/s0026749x23000331","url":null,"abstract":"An abstract is not available for this content. As you have access to this content, full HTML content is provided on this page. A PDF of this content is also available in through the ‘Save PDF’ action button.","PeriodicalId":51574,"journal":{"name":"Modern Asian Studies","volume":"2004 2","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135405661","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-10-10DOI: 10.1017/s0026749x23000276
Luyang Zhou
Abstract The Bolsheviks’ world revolution encountered setbacks in the 1920s. Among the bloodiest of these was the massacre of 1927 when the Chinese Communist Party’s (CCP) entire central leadership was killed in the Chinese Nationalist Party’s (GMD) coup. Existing explanations highlight Moscow’s miscalculation, infighting within the Kremlin, Soviet advisers’ information dilemma, and the CCP leaders’ political inexperience. This article compares the opening stages of the Bolshevik (or Russian) and Chinese Communist Party revolutions to explain why the 1927 setback became a catastrophe. It argues that the Bolshevik Revolution of 1917 caused fundamental changes, which thwarted any attempt to replicate the 1917 victory in the post-1917 world. The CCP in 1927 faced three disadvantages that the Bolshevik Revolution had engendered: a misleading myth about the October Revolution, a Bolshevized system of repression created by Soviet advisers to the GMD, and the ‘red scare’ in Japan and British Southeast Asia, which blocked members of the CCP from escaping overseas. This article draws on leaders’ biographical materials to compare the two parties’ learning from foreign revolutions, records in suffering repression, and experiences as overseas refugees. The comparison shows that the Bolsheviks did not face these three disadvantages before 1917.
{"title":"How the first revolution affected the second: The setback of 1927 for the Chinese Communist Party Revolution in the 1920s","authors":"Luyang Zhou","doi":"10.1017/s0026749x23000276","DOIUrl":"https://doi.org/10.1017/s0026749x23000276","url":null,"abstract":"Abstract The Bolsheviks’ world revolution encountered setbacks in the 1920s. Among the bloodiest of these was the massacre of 1927 when the Chinese Communist Party’s (CCP) entire central leadership was killed in the Chinese Nationalist Party’s (GMD) coup. Existing explanations highlight Moscow’s miscalculation, infighting within the Kremlin, Soviet advisers’ information dilemma, and the CCP leaders’ political inexperience. This article compares the opening stages of the Bolshevik (or Russian) and Chinese Communist Party revolutions to explain why the 1927 setback became a catastrophe. It argues that the Bolshevik Revolution of 1917 caused fundamental changes, which thwarted any attempt to replicate the 1917 victory in the post-1917 world. The CCP in 1927 faced three disadvantages that the Bolshevik Revolution had engendered: a misleading myth about the October Revolution, a Bolshevized system of repression created by Soviet advisers to the GMD, and the ‘red scare’ in Japan and British Southeast Asia, which blocked members of the CCP from escaping overseas. This article draws on leaders’ biographical materials to compare the two parties’ learning from foreign revolutions, records in suffering repression, and experiences as overseas refugees. The comparison shows that the Bolsheviks did not face these three disadvantages before 1917.","PeriodicalId":51574,"journal":{"name":"Modern Asian Studies","volume":"147 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136295714","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-09-25DOI: 10.1017/s0026749x23000239
Nandagopal R. Menon
Abstract To explore the importance of death and the dead to the study of religious conversion, this article adopts an ethnographic and comparative approach to the lives and deaths of two male Muslim converts in the southwest Indian state of Kerala. Paying attention to the treatment of their dead bodies, which were donated and cremated, contrary to their wishes for an Islamic funeral, and the problematization of their proper names, it is argued that death is the point at which selves are made/remade. Death provides the opportunity for the dead, their kin, friends, and state institutions to make claims about religious identities and familial relations. I conclude that these multiple and often contradictory stances converted the dead into religiously indeterminate figures, though their belonging to their kin was successfully established.
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