TRANSFORMATION OF RUSSIAN IDENTITY: VALUE DIMENSION

Abstract

The problem of theoretical conceptualization of the value dimension of the subject’s picture of the world in the context of identification processes in Russian society is posed. The picture of the world has a spatial and temporal organization that affects the speed and direction of the identification processes of an individual with a group, society as a whole. At the same time, the picture of the world is filled with subjective meanings and is supplemented by another dimension - the meanings and meaning of reflected events and phenomena. Therefore, the analysis of the facets of the picture of the world from the standpoint of the value dimension includes the approaches of post-non-classical science using the criteria of analysis in the political-psychological and sociological traditions. Three approaches are formulated, the possibilities of practical application of which are illustrated by the results of empirical studies of the Institute of Sociology and the Institute of Socio-Political Research of the Federal Scientific Research Center of the Russian Academy of Sciences. The proposed view on the value dimension of the picture of the world made it possible to reveal the dependence of identification processes not only on obvious social and political transformations. Self-identification of an individual and groups is also latently influenced by the variability of the value picture of the world: social ideas and values, social norms and attitudes, political needs, interests and orientations, that is, the delta of novelty, which is reflected in new meanings and reflected in new meanings. The relationship between objective situational factors reflected in the value picture of the world and latent markers of the transformation of the identification of an individual, groups and society as a whole has been revealed. The value-semantic dimension of the picture of the world of Russian society made it possible to see the mobility and duality of value transformations, which requires further study of the networks of meanings, analysis of their symbolic structures as the basis of the cultural matrix of Russian society.