“TERRORISM”: REALITY AND CONCEPTUAL FRAMEWORK

L.L. LOMAKO
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Abstract

The purpose of the article is to embed the modern representation of terrorism into the conceptual framework defined in the horizon of the fundamentals of the dominant liberal version of the economic paradigm of the political (“managerial paradigm”). The political is presented as a balance of interests, fixed at the moment as the result of endless public discussion; politics in this case is management, whose task is to harmonize interests and ensure conditions for peaceful existence - based on a liberal consensus on basic rights. The reality of the political arises in the process of aesthetic/historical representation, for which perspectivism is constitutive; such reality is fragmented and centered relative to an empty place (the exclusion of the sovereign and the sovereign decision), has the properties of hyperreality, the phenomena of which are simulacra of the third level. The absence of the possibility of drawing a border (the exclusive prerogative of a sovereign decision) leads to the non-distinction of “internal” and “external”, the area of “order” and “anomie”. In this situation, war becomes a permanent mechanism for the biopolitical production of life; an unrecognized enemy is a party to the war; the war is presented as fair, the goal is declared to restore the disturbed order. An unrecognized enemy is called a terrorist; the conceptual horizon for defining the concept of “terrorism” is the anti-terrorist war in the nearest way. Thus, the philosophical approach differs from the disciplinary scientific one; the philosophical concept of terrorism has other grounds than its ideal-typical concepts, which are operated by the disciplinarily organized sciences; the evidence of paradigmatic principles makes philosophical conceptualization difficult.
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“恐怖主义”:现实与概念框架
本文的目的是将恐怖主义的现代表征嵌入到政治经济范式(“管理范式”)的主流自由主义版本的基本原理所定义的概念框架中。政治被呈现为利益的平衡,作为无休止的公众讨论的结果在当下被固定;在这种情况下,政治就是管理,其任务是协调利益并确保和平生存的条件——基于对基本权利的自由共识。政治的现实性是在审美/历史再现过程中产生的,透视主义是这一过程的构成要素;这样的现实相对于一个空的地方是碎片化和集中的(主权和主权决定的排除),具有超现实的属性,其现象是第三层次的拟像。没有划定边界的可能性(主权决定的专属特权)导致了“内部”和“外部”、“秩序”和“失范”领域的不区分。在这种情况下,战争成为生命的生命政治生产的永久机制;未被承认的敌人是战争的一方;战争被说成是公平的,目标是恢复被扰乱的秩序。一个未被识别的敌人被称为恐怖分子;界定“恐怖主义”概念的概念视界是最接近的反恐战争。因此,哲学的方法不同于学科的科学方法;恐怖主义的哲学概念有其理想的典型概念以外的根据,这些概念是由学科组织的科学操作的;范例原则的证据使哲学概念化变得困难。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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