Vulnerable Integrity

Tabea Ott, Peter Dabrock
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Abstract

This paper presents a social-theologically informed interpretation of the term integrity, as it occurs in fundamental law. It explores the manifestations of integrity violations and proceeds to draw an inference: an integrity violation can directly emanate from a misconception regarding integrity itself, as well as the implementation of protective measures that follow it. Integrity in its wholeness dimension is understood as open-endedness and non-seclusion rather than as a substantial, clearly definable characteristic of a person. This open-endedness and non-seclusion results from the relational constitution of an individual. Consequently, it follows that a violation of integrity occurs when the open-endedness and non-seclusion of a person and their relational Becoming is hindered. The new definition of integrity is particularly important when it comes to the governance of new health technologies, especially Digital Twins that can become representatives of a person. Human integrity is non-violated only when it is understood as open to relational Becoming and this Becoming shows its expression in the mutual enabling and support of self-articulation.
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脆弱的完整性
本文提出了一个社会神学信息的解释,完整性一词,因为它发生在基本法。它探讨了违反完整性的表现形式,并得出结论:违反完整性可能直接源于对完整性本身的误解,以及随之而来的保护措施的实施。完整性在其整体维度上被理解为开放性和非封闭性,而不是作为一个人的实质的、明确的特征。这种开放性和非封闭性源于个体的关系构成。因此,当一个人的开放性和非隔离性以及他们的关系成为受到阻碍时,就会发生对完整性的侵犯。当涉及到新医疗技术的治理时,尤其是可以成为一个人的代表的数字双胞胎,完整性的新定义尤为重要。只有当人类的完整性被理解为对关系的形成开放时,它才不会被侵犯,而这种形成在自我表达的相互支持和支持中表现出来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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