Replies to Maiese and Mendonça

Cecilea Mun
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Abstract

I begin with my replies to Michelle Maiese, especially with respect to the hard problem of consciousness, my version of reductive-realism, my version of a type-identity theory, my version of an embodied cognitive theory, and questions regarding exactly what an enactive or embodied theory entails. I also address Dina Mendonça’s concerns about cultural diversity in the study of emotion, in the section on reductive realism, type-identity theory, and objectivity in the science of emotion. I then move on to addressing the concerns raised by Mendonça on meta-emotions, reflexivity, and the third kind of language of emotion (a meta-language). In summary, I hope these replies give the reader a better idea of meta-semantic pluralisme, semantic dualism, semantic dualisme, including the various ways in which they might contribute to the discourse on the mind, emotion, and meta-emotions, as well as some inspiration for their own research and future publications.
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对Maiese和mendonapera的答复
我从对米歇尔·迈斯的回复开始,特别是关于意识的难题,我的还原论现实主义,我的类型同一性理论,我的具身认知理论,以及关于什么是行动理论或具身理论的问题。在情感科学的还原现实主义、类型同一性理论和客观性部分,我也谈到了迪娜·门多尼帕拉对情感研究中的文化多样性的关注。然后,我继续讨论mendonapera对元情感、反身性和第三种情感语言(元语言)提出的担忧。总之,我希望这些回复能让读者更好地了解元语义多元论、语义二元论、语义二元论,包括他们可能对思想、情感和元情感的话语做出贡献的各种方式,以及对他们自己的研究和未来出版物的一些启发。
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“Semantic Dualism” and the Role of the Body in Emotional Experience Replies to Maiese and Mendonça Précis: Interdisciplinary Foundations Reflexivity and Meta-Emotions in the Interdisciplinary Project for a Better Understanding of Emotions Editorial: An Apology and An Introduction
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