{"title":"Replies to Maiese and Mendonça","authors":"Cecilea Mun","doi":"10.33497/2023.summer.4","DOIUrl":null,"url":null,"abstract":"I begin with my replies to Michelle Maiese, especially with respect to the hard problem of consciousness, my version of reductive-realism, my version of a type-identity theory, my version of an embodied cognitive theory, and questions regarding exactly what an enactive or embodied theory entails. I also address Dina Mendonça’s concerns about cultural diversity in the study of emotion, in the section on reductive realism, type-identity theory, and objectivity in the science of emotion. I then move on to addressing the concerns raised by Mendonça on meta-emotions, reflexivity, and the third kind of language of emotion (a meta-language). In summary, I hope these replies give the reader a better idea of meta-semantic pluralisme, semantic dualism, semantic dualisme, including the various ways in which they might contribute to the discourse on the mind, emotion, and meta-emotions, as well as some inspiration for their own research and future publications.","PeriodicalId":329066,"journal":{"name":"Journal of Philosophy of Emotion","volume":"41 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Philosophy of Emotion","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.33497/2023.summer.4","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
I begin with my replies to Michelle Maiese, especially with respect to the hard problem of consciousness, my version of reductive-realism, my version of a type-identity theory, my version of an embodied cognitive theory, and questions regarding exactly what an enactive or embodied theory entails. I also address Dina Mendonça’s concerns about cultural diversity in the study of emotion, in the section on reductive realism, type-identity theory, and objectivity in the science of emotion. I then move on to addressing the concerns raised by Mendonça on meta-emotions, reflexivity, and the third kind of language of emotion (a meta-language). In summary, I hope these replies give the reader a better idea of meta-semantic pluralisme, semantic dualism, semantic dualisme, including the various ways in which they might contribute to the discourse on the mind, emotion, and meta-emotions, as well as some inspiration for their own research and future publications.