Gramsci’s “Modern Prince” and the Contingencies of Political Struggle

Marcos Del Roio, Geraldo Magella Neres
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Abstract

Abstract The Gramscian proposition of the “modern Prince”, like most of the concepts elaborated by Gramsci in the Prison Notebooks , has always been open to interpretative controversy. These exegetical controversies stem from two main factors: the fragmentary nature of the prison writings and the method of work employed by Gramsci. The aim of this article is to apply the methodological perspective of “social contextualism” to the understanding of the Gramscian concept of the modern Prince. There is a threefold advantage in applying this methodology to the reading of Gramsci’s political theory: 1) it allows one to grasp the unitarity between theory and practice in Gramscian political elaboration, linking the militant Gramsci with the theoretical Gramsci (the pre-prison and prison writings); 2) it allows one to identify how the theory of the party present in the “Lyon Theses” was maintained and further developed in the Prison Notebooks ; and, consequently, iii) it further allows one to identify the proposition of the modern Prince as the most advanced development of a theory of the party that had already been conceived by Gramsci in the period before his imprisonment.
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葛兰西的“现代君主”与政治斗争的偶然性
与葛兰西在《监狱笔记》中阐述的大多数概念一样,葛兰西关于“现代君主”的命题在解释上一直存在争议。这些训诂争议源于两个主要因素:监狱写作的碎片性和葛兰西使用的工作方法。本文的目的是运用“社会语境主义”的方法论视角来理解葛兰西的现代君主概念。将这种方法应用于葛兰西政治理论的阅读有三方面的优势:1)它使人们能够把握葛兰西政治阐述中理论与实践的统一性,将激进的葛兰西与理论的葛兰西(监狱前和监狱著作)联系起来;2)它允许人们确定“里昂提纲”中出现的党的理论是如何在监狱笔记中得到维持和进一步发展的;因此,它进一步允许人们将现代君主论的命题确定为葛兰西在入狱之前就已经构想好的政党理论的最先进的发展。
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