The Organic Crisis of a Colonised State: Bulgaria in the Eye of the Pandemic, 2020–2022

Ian McKay
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Abstract

Bulgaria’s particularly tragic experience with covid-19, with one of the largest death tolls per 100,000 in Europe, can be analysed in terms of purely natural factors (more lethal variants), the foibles and missteps of leaders, and unpredictable vaccine supplies. From a Gramscian critical materialist perspective, the pattern is better understood in terms of four interlocking structures: Bulgaria’s subaltern status as a downtrodden colony of Europe, its mode of insertion into globalised capitalism, the Orthodox Church’s strenuous effort to maintain its hegemonic position within Bulgarian nationalism, and the crisis of hegemony that engulfed a government already reliant on corruption more than persuasion, with an inchoate and ideologically variegated ‘Great National Revolt’ against it coinciding with the pandemic. The upshot of these structures was a rate of vaccination that was unusually low by European standards, leaving many Bulgarians, especially the elderly, lethally exposed to the disease and harmed by a widely distrusted corrupt neoliberal state.
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殖民地国家的有机危机:大流行病眼中的保加利亚,2020-2022 年
保加利亚是欧洲每10万人中死亡人数最多的国家之一,这一悲惨经历可以从纯粹的自然因素(更致命的变种)、领导人的弱点和失误以及不可预测的疫苗供应等方面进行分析。从葛兰西批判唯物主义的角度来看,这种模式可以更好地理解为四个相互关联的结构:保加利亚作为一个受压迫的欧洲殖民地的次等地位,它融入全球化资本主义的模式,东正教会在保加利亚民族主义中维持其霸权地位的艰苦努力,以及吞噬了一个已经更多地依赖腐败而不是说服的政府的霸权危机,与早期和意识形态多样化的“民族大反抗”相一致的是流行病。这种结构的结果是,按照欧洲标准,疫苗接种率非常低,使许多保加利亚人,尤其是老年人,暴露在致命的疾病之下,并受到广泛不信任的腐败的新自由主义国家的伤害。
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