Ubuntu Thinking on Biodiversity Loss: The Inadequacies of Egalitarian and Communitarian Solutions

IF 0.7 2区 哲学 Q4 ETHICS Journal of Applied Philosophy Pub Date : 2023-10-10 DOI:10.1111/japp.12691
Olusegun Steven Samuel, Rotimi Omosulu
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Abstract

This article evaluates the moral implications of two leading theories on biodiversity preservation/conservation (Paul Taylor's biocentric egalitarianism and J. Baird Callicott's holistic communitarianism). Taylor argues for the moral equality of all members of the Earth's community of life, calling for an ethic of respect for nature to conserve biodiversity. Callicott argues for the moral consideration of ecosystems to maintain their integrity, stability, and beauty. The article makes two major claims. First, we need a plausible account of moral egalitarianism to disrupt ethical anthropocentrism. Second, the ethics of respect for nature requires a critical bottom-up character-based ethical theory to be morally forceful. These missing elements are central to the ubuntu philosophy about personhood and are significant for enriching egalitarian-communitarian solutions to biodiversity loss.

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关于生物多样性丧失的乌班图思维:平等主义和社群主义解决方案的不足之处
本文评估了关于生物多样性保护/养护的两种主要理论(保罗-泰勒的生物中心平等主义和J. Baird Callicott的整体社群主义)的道德影响。泰勒认为地球生命共同体的所有成员在道德上都是平等的,呼吁以尊重自然的道德观来保护生物多样性。卡利科特则主张对生态系统进行道德考量,以维护其完整性、稳定性和美感。文章提出了两大主张。首先,我们需要一个道德平等主义的合理解释,以打破伦理上的人类中心主义。其次,尊重自然的伦理学需要一种批判性的、自下而上的、以性格为基础的伦理学理论,这样才能具有道德力量。这些缺失的要素是乌班图人格哲学的核心,对于丰富解决生物多样性丧失问题的平等主义-社群主义方案意义重大。
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CiteScore
2.20
自引率
0.00%
发文量
71
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