‘A Summerhill in Scotland’? Experiences of freedom and community at Kilquhanity School (1940–1996)

IF 0.8 4区 教育学 Q3 EDUCATION & EDUCATIONAL RESEARCH JOURNAL OF PHILOSOPHY OF EDUCATION Pub Date : 2022-11-26 DOI:10.1111/1467-9752.12716
Emily Charkin
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Abstract

In 1940, John and Morag Aitkenhead set up Kilquhanity School in rural Galloway, inspired by the writings of A.S. Neill and the practices at Summerhill School. In 1962, Aitkenhead wrote that he had swallowed ‘hook, line and sinker’ Neill's theories and that ‘but for him and his example, there could never have been this free school in Scotland’. Historians and commentators have tended to share his view, for example, describing Aitkenhead as a ‘disciple’ of Neill and Kilquhanity as an ‘approximate’ of Summerhill with its weekly meeting, informality of relations between adults and children and a valuing of freedom and happiness over academic achievement.

However, this article, drawing on primary research with ex-pupils and staff, uncovers significant differences of philosophy and practice between the two schools, particularly in relation to pupils’ contribution to the Kilquhanity School community through the daily practice of ‘useful work’. These differences raise questions about the positioning of Kilquhanity as simply a less well-known and less radical ‘Summerhill in Scotland’ and expose an often neglected fault line within the progressive and radical movements with which both schools are associated.

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“苏格兰的一座夏山”?Kilquhanity学校的自由与社区体验(1940-1996)
1940年,John和Morag Aitkenhead受A.S. Neill的著作和夏山学校的实践的启发,在加洛韦乡村建立了Kilquhanity学校。1962年,艾特肯黑德写道,他完全接受了尼尔的理论,“如果没有他和他的榜样,苏格兰就不可能有这所免费学校”。例如,历史学家和评论家倾向于赞同他的观点,将艾特肯黑德描述为尼尔和基尔克汉尼的“门徒”,将其描述为夏山的“近似”,每周开会,成人和儿童之间的关系非正式,以及对自由和幸福的重视超过学术成就。然而,本文通过对前学生和教职员工的初步研究,揭示了两所学校在理念和实践上的显著差异,特别是在学生通过“有用的工作”的日常实践对Kilquhanity学校社区的贡献方面。这些差异引发了对Kilquhanity的定位问题,即它仅仅是一个不那么知名、不那么激进的“苏格兰夏山”,并暴露了两所学校相关的进步和激进运动中经常被忽视的断层线。
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来源期刊
CiteScore
2.00
自引率
10.00%
发文量
77
期刊介绍: Journal of Philosophy of Education publishes articles representing a wide variety of philosophical traditions. They vary from examination of fundamental philosophical issues in their connection with education, to detailed critical engagement with current educational practice or policy from a philosophical point of view. The journal aims to promote rigorous thinking on educational matters and to identify and criticise the ideological forces shaping education. Ethical, political, aesthetic and epistemological dimensions of educational theory are amongst those covered.
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