{"title":"Whatever the problem, entrepreneurship is the solution! Confronting the panacea myth of entrepreneurship with structural injustice","authors":"Jan Keim , Susan Müller , Pascal Dey","doi":"10.1016/j.jbvi.2023.e00440","DOIUrl":null,"url":null,"abstract":"<div><p>A topic of growing interest in entrepreneurship research is how entrepreneurial ventures address grand challenges. This literature, we argue, tends to produce a panacea myth by suggesting that entrepreneurship is the universal remedy for existing social and environmental ills. Starting from the claim that the persuasive power or ‘stickiness’ of the panacea myth depends not only on what it explicitly says (in terms of ideas and beliefs) but also on what it leaves out, we suggest that the exclusion of explicitly political and holistic explanations of grand challenges such as Iris Marion Young's theory of structural injustice, which we use as an illustrative example, precipitates a ‘constitutive absence’ whose mythic function is to sanitize the image of entrepreneurship as the preferred solution to grand challenges. In an effort to denaturalize the panacea myth, we first identify three ‘figures of thought’ – coined ‘extrapolation fallacy,’ ‘political agnosticism,’ and ‘positive acculturation’ – that define the content of the panacea myth while simultaneously excluding theoretical concepts and frameworks, such as structural injustice, that conceptualize grand challenges as structural, multidetermined, and inherently political problems that are not necessarily amenable to stand-alone entrepreneurial approaches and solutions. Second, to loosen the grip of the panacea myth, we suggest rethinking entrepreneurship research in terms of who is involved, what methods are used, and how we talk about it. Taken together, these tactics create an opening in entrepreneurship research for a more complexity-sensitive and political understanding of grand challenges that cultivates a more humble and realistic depiction of entrepreneurship's problem-solving capacity.</p></div>","PeriodicalId":38078,"journal":{"name":"Journal of Business Venturing Insights","volume":"21 ","pages":"Article e00440"},"PeriodicalIF":0.0000,"publicationDate":"2023-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.sciencedirect.com/science/article/pii/S2352673423000690/pdfft?md5=82ce4ee8bd099b292fcb047777be30fc&pid=1-s2.0-S2352673423000690-main.pdf","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Business Venturing Insights","FirstCategoryId":"1085","ListUrlMain":"https://www.sciencedirect.com/science/article/pii/S2352673423000690","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Business, Management and Accounting","Score":null,"Total":0}
引用次数: 0
Abstract
A topic of growing interest in entrepreneurship research is how entrepreneurial ventures address grand challenges. This literature, we argue, tends to produce a panacea myth by suggesting that entrepreneurship is the universal remedy for existing social and environmental ills. Starting from the claim that the persuasive power or ‘stickiness’ of the panacea myth depends not only on what it explicitly says (in terms of ideas and beliefs) but also on what it leaves out, we suggest that the exclusion of explicitly political and holistic explanations of grand challenges such as Iris Marion Young's theory of structural injustice, which we use as an illustrative example, precipitates a ‘constitutive absence’ whose mythic function is to sanitize the image of entrepreneurship as the preferred solution to grand challenges. In an effort to denaturalize the panacea myth, we first identify three ‘figures of thought’ – coined ‘extrapolation fallacy,’ ‘political agnosticism,’ and ‘positive acculturation’ – that define the content of the panacea myth while simultaneously excluding theoretical concepts and frameworks, such as structural injustice, that conceptualize grand challenges as structural, multidetermined, and inherently political problems that are not necessarily amenable to stand-alone entrepreneurial approaches and solutions. Second, to loosen the grip of the panacea myth, we suggest rethinking entrepreneurship research in terms of who is involved, what methods are used, and how we talk about it. Taken together, these tactics create an opening in entrepreneurship research for a more complexity-sensitive and political understanding of grand challenges that cultivates a more humble and realistic depiction of entrepreneurship's problem-solving capacity.
创业研究中一个日益引起人们兴趣的话题是创业企业如何应对重大挑战。我们认为,这些文献倾向于制造一种灵丹妙药的神话,认为创业是解决现有社会和环境问题的万能良药。从“灵丹妙药神话的说服力或“粘性”不仅取决于它明确说了什么(在思想和信仰方面),而且取决于它遗漏了什么”这一说法开始,我们建议排除对重大挑战的明确政治和整体解释,例如Iris Marion Young的结构性不公正理论,我们将其作为一个说明性例子。沉淀了一种“结构性缺失”,其神话般的功能是净化企业家精神作为应对重大挑战的首选解决方案的形象。为了使灵丹妙药神话变性,我们首先确定了三种“思想形象”——创造了“外推谬误”、“政治不可知论”和“积极文化适应”——它们定义了灵丹妙药神话的内容,同时排除了理论概念和框架,如结构性不公正,它们将重大挑战概念化为结构性的、多决定的、以及固有的政治问题,这些问题不一定适用于独立的企业方法和解决方案。其次,为了摆脱“灵丹妙药神话”的束缚,我们建议重新思考创业研究,包括研究对象、研究方法和讨论方式。综上所述,这些策略为创业研究打开了一个大门,让人们对重大挑战的复杂性和政治理解更加敏感,从而培养出对创业解决问题能力更谦逊、更现实的描述。