Othello in the Balkans: Performing Race Rhetoric on the Albanian Stage

Marinela Golemi
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Abstract

This essay examines the racialized rhetoric in Fan Noli’s 1916 Othello translation and the racialized performance techniques employed in A.J. Ricko’s 1953 National Theatre of Albania production. Hoping to combat racial discrimination in Albania, Noli’s translation of Othello renders the Moor an exceptional Turk whose alienation in Venice was designed to mirror the Albanophobic experiences of Albanian immigrants. Moreover, the Albanian Othello can serve as a platform for addressing ethno-racial tensions between Albanians and Turks, northern and southern Albanians, and Albanians of color and white Albanians. Both Noli and Ricko believed there was an anti-racist power inherent within Shakespeare’s play. In the end, however, the race-based rhetoric in the Albanian language, the use of blackface make-up in performance, and the logic and rhetoric of Shakespeare’s play itself challenged these lofty goals for race-healing.
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《奥赛罗在巴尔干:在阿尔巴尼亚舞台上表演种族修辞》
本文考察了范诺里1916年翻译的《奥赛罗》中的种族化修辞,以及A.J.里科1953年阿尔巴尼亚国家剧院作品中使用的种族化表演技巧。为了对抗阿尔巴尼亚的种族歧视,诺里翻译的《奥赛罗》将摩尔人描绘成一个与众不同的土耳其人,他在威尼斯的异化是为了反映阿尔巴尼亚移民的阿尔巴尼亚恐惧症经历。此外,《阿尔巴尼亚奥赛罗》可以作为一个平台,解决阿尔巴尼亚人和土耳其人、北部和南部阿尔巴尼亚人、阿尔巴尼亚有色人种和阿尔巴尼亚白人之间的种族紧张关系。诺里和瑞科都相信莎士比亚的戏剧中有一种固有的反种族主义力量。然而,最终,阿尔巴尼亚语中以种族为基础的修辞,表演中使用的黑脸化妆,以及莎士比亚戏剧本身的逻辑和修辞,都挑战了种族愈合的崇高目标。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.30
自引率
0.00%
发文量
14
审稿时长
13 weeks
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