Richard Simon and the tiers parti

IF 0.2 N/A RELIGION Church History and Religious Culture Pub Date : 2022-03-21 DOI:10.1163/18712428-bja10034
Nicholas Mithen
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Abstract

Recent scholarship has sought to reinterpret the French biblical scholar Richard Simon, viewing him less as the unwitting participant in an agenda of radical secularisation, and more as the culmination of centuries of humanistic learning. This article repositions this rehabilitated Simon within the contested theological landscape of late seventeenth century French Catholicism. Drawing upon Simon’s exchanges with the Jansenist Antoine Arnauld and the Jesuit Dominique Bouhours concerning the translation of the New Testament into French, it argues that Simon’s critical approach to scripture can be seen as—and Simon himself defined it as—representative of a tiers parti. This tiers parti stood outside of the structural divisions within seventeenth century Catholicism between Jansenists and Molinists, between advocates of efficacious and sufficient grace. It deployed historical criticism to bolster the authority of Tradition, to undermine rational and speculative theology, and to mollify intra-confessional division.

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理查德·西蒙和他的兄弟们
最近的学术研究试图重新解读法国圣经学者理查德•西蒙(Richard Simon),不再将他视为激进世俗化议程的不知情参与者,而是将他视为几个世纪以来人文主义学习的巅峰之作。这篇文章在十七世纪晚期法国天主教充满争议的神学景观中重新定位了这个恢复了名誉的西蒙。根据西蒙与詹森派教徒安托万·阿诺德和耶稣会教徒多米尼克·布赫斯关于将《新约》翻译成法语的交流,这本书认为西蒙对圣经的批判方法可以被视为——西蒙自己将其定义为——一个阶层的代表。这一阶层的划分不属于17世纪天主教内部詹森派和莫里派之间的结构性分歧,也不属于主张有效和充分恩典的人之间的分歧。它利用历史批判来巩固传统的权威,破坏理性和思辨的神学,缓和教派内部的分裂。
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CiteScore
0.30
自引率
0.00%
发文量
39
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