The Howz-e Shamsi and the Making of an Islamic Sacred Site in the Urban Space of Delhi

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Journal of Persianate Studies Pub Date : 2023-10-04 DOI:10.1163/18747167-bja10034
Ayako Ninomiya
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Abstract

Sacred sites are loci with a special relationship with a particular religion and are indicators of religious indigenization. The Howz-e Shamsi (“Reservoir of Shams”) is one such structure considered sacred during the Delhi Sultanate period. Built around 1230 by Shams al-Din Eltotmesh b. Elam Khān (r. 1211–36), the reservoir served as an important element of urban infrastructure. The process of its sacralization can be traced in various Persian sources, mostly discourses (malfuzāt) of famous Cheshti Sufi masters. Although some works consulted in this study, such as Favāʾed al-sālekin (Benefits of the Seekers) and Meftāh al-tālebin (The Key of the Seekers), are considered fabricated and have been ignored in prior research, these texts are based on the rich local oral tradition of Delhi and can help us understand the cultural ethos of the time. This article presents a micro-history of an urban structure, showing how local narratives of sacredness were shared and how new contexts were provided for architecture to create the sacred Islamic geographies of the Indian Subcontinent.

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Howz-e Shamsi与德里城市空间中伊斯兰圣地的形成
圣地是与特定宗教有特殊关系的地点,是宗教本土化的标志。在德里苏丹国时期,豪兹-e沙姆斯(“沙姆斯水库”)就是这样一个被认为是神圣的建筑。该水库由Shams al-Din Eltotmesh b. Elam Khān (r. 1211-36)于1230年左右建造,是城市基础设施的重要组成部分。其神圣化的过程可以追溯到各种波斯来源,主要是著名的切什蒂苏菲大师的演讲(malfuzāt)。虽然本研究中参考的一些著作,如《寻道者的利益》al-sālekin和《寻道者的钥匙》Meftāh al-tālebin,被认为是捏造的,在之前的研究中被忽略了,但这些文本是基于德里丰富的当地口头传统,可以帮助我们理解当时的文化精神。这篇文章展示了一个城市结构的微观历史,展示了神圣的地方叙事是如何被分享的,以及如何为建筑提供新的背景,以创造印度次大陆神圣的伊斯兰地理。
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来源期刊
Journal of Persianate Studies
Journal of Persianate Studies HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.70
自引率
0.00%
发文量
16
期刊介绍: Publication of the Association for the Study of Persianate Societies. The journal publishes articles on the culture and civilization of the geographical area where Persian has historically been the dominant language or a major cultural force, encompassing Iran, Afghanistan and Tajikistan, as well as the Caucasus, Central Asia, the Indian Subcontinent, and parts of the former Ottoman Empire. Its focus on the linguistic, cultural and historical role and influence of Persian culture and Iranian civilization in this area is based on a recognition that knowledge flows from pre-existing facts but is also constructed and thus helps shape the present reality of the Persianate world.
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