{"title":"The Paradox of Genealogy: Family Politics and the Publishing Surge of Chokpo in Colonial Korea","authors":"Yang-Hee Hong","doi":"10.1353/ks.2022.0011","DOIUrl":null,"url":null,"abstract":"<p><p>Abstract:</p><p>In 1920s and 1930s colonial Korea, the practice of purchasing and publishing <i>chokpo</i>, the genealogical record of family lieange, became widespread. This trend was considered a strange phenomenon to reform-minded Korean intellectuals, since chokpo was seen as a symbol of past morality—a product of obsolete familism that contributed to Chosŏn Korea's collapse. Korea's familism, symbolized by chokpo, was hence recognized as an obstacle to the formation of nationhood necessary for rebuilding Korea: familism precluded the creation of a \"one nation\" identity. Despite the criticism, the Korean people's desire for chokpo did not abate but was strengthened by publishing companies and their brokers. The most fundamental reason for the increase in the desire for chokpo was the family system implemented by the Japanese colonial authority. The patrilineal succession of the household and the surname system, universally enforced to all Koreans under the colonial family system, were similar to the traditional family culture of upper class <i>yangban</i>. The colonial family system thus gave rise to the spread and enjoyment of yangban culture, which, in turn, resulted in the chokpo publishing surge. Eventually, the family system established by the Japanese colonial authority led to the universal acceptance of the patrilineal system by all Koreans. This acceptance strengthened the cultural identity of Koreans based on patrilineage, which served as the foundation of Korea's cultural nationalism</p></p>","PeriodicalId":43382,"journal":{"name":"Korean Studies","volume":"1 1","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2022-08-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Korean Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/ks.2022.0011","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ASIAN STUDIES","Score":null,"Total":0}
引用次数: 1
Abstract
Abstract:
In 1920s and 1930s colonial Korea, the practice of purchasing and publishing chokpo, the genealogical record of family lieange, became widespread. This trend was considered a strange phenomenon to reform-minded Korean intellectuals, since chokpo was seen as a symbol of past morality—a product of obsolete familism that contributed to Chosŏn Korea's collapse. Korea's familism, symbolized by chokpo, was hence recognized as an obstacle to the formation of nationhood necessary for rebuilding Korea: familism precluded the creation of a "one nation" identity. Despite the criticism, the Korean people's desire for chokpo did not abate but was strengthened by publishing companies and their brokers. The most fundamental reason for the increase in the desire for chokpo was the family system implemented by the Japanese colonial authority. The patrilineal succession of the household and the surname system, universally enforced to all Koreans under the colonial family system, were similar to the traditional family culture of upper class yangban. The colonial family system thus gave rise to the spread and enjoyment of yangban culture, which, in turn, resulted in the chokpo publishing surge. Eventually, the family system established by the Japanese colonial authority led to the universal acceptance of the patrilineal system by all Koreans. This acceptance strengthened the cultural identity of Koreans based on patrilineage, which served as the foundation of Korea's cultural nationalism