The Appropriation and Weaponisation of the Crusades in the Modern Era

Jason T. Roche
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Abstract

The introductory article proposes the hypothesis, which informed the decision making and editorial work in the present volume, that appropriations and weaponisations of the crusades in the modern era rely on culturally embedded master narratives of the past that are often thought to encompass public or cultural memories. Crucially, medievalism, communicated through metonyms, metaphors, symbols and motifs frequently acts as a placeholder instead of the master narratives themselves. The article addresses differences between medievalists’ and modernists’ conceptions of crusades, especially highlighting how the very meaning of words – such as crusade – differ in the respective fields. But the matter at hand goes beyond semantics, for the notion that the act of crusading is a live and potent issue is hard to ignore. There exists a complex and multifaceted crusading present. That people can appeal to master narratives of the crusades via mutable medievalism, which embodies zero-sum, Manichaean-type “clash of civilisations” scenarios, helps explain the continued appeal of the crusades to those who seek to weaponise them. It is hoped that the contributions to the special issue, introduced towards the end of the article, further a better understanding of the ways this has happened in the modern era.

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现代十字军的挪用与武器化
导论文章提出了一个假设,它为本卷的决策和编辑工作提供了信息,即现代十字军东征的拨款和武装化依赖于对过去的文化嵌入的主要叙述,这些叙述通常被认为包含了公共或文化记忆。最重要的是,通过转喻、隐喻、符号和母题传达的中世纪主义经常充当占位符,而不是主叙事本身。这篇文章讨论了中世纪主义者和现代主义者对十字军东征的不同看法,特别强调了单词的含义——比如十字军东征——在各自的领域是如何不同的。但眼前的问题超越了语义,因为十字军运动是一个活生生的、强有力的问题,这一概念很难被忽视。目前存在着一场复杂而多方面的十字军东征。人们可以通过多变的中世纪主义(体现了零和、摩尼教式的“文明冲突”场景)来迎合十字军东征的主流叙事,这有助于解释十字军东征对那些寻求将其武器化的人的持续吸引力。希望在文章末尾介绍的特刊的贡献能进一步更好地理解这种情况在现代发生的方式。
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22
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