Religious migrant women as builders of the new ummah in the Netherlands: A belonging path for Muslims?

IF 1.9 2区 社会学 Q1 CULTURAL STUDIES European Journal of Cultural Studies Pub Date : 2023-12-04 DOI:10.1177/13675494231211435
Zehra Yılmaz, Pelin Sönmez
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Abstract

This article examines the relationship between Islam and migrant Turkish and Syrian women living in the Netherlands and their patterns of belonging, while also questioning the dynamics of identity. It reveals that religious Muslim migrants tend to exhibit their Islamic identity as a salient identity with self-representation of being Muslims. This is seen through the new ummah concept and their demands for a Sharia Council. This new definition of the ummah is discussed in terms of the sense of belonging it brings, asserting that religion cannot always function as a means of resistance, in that the religiosity of Muslims in the Netherlands is not an attempt to exclude themselves from the system, but rather a means by which they can be part of it. The article reveals that the new definition of the ummah is highly driven by migrant religious women in the Netherlands, who resist both the traditionalist and institutional understanding of Islam, while also rejecting their national ties. They aspire to create an Islamic space ( dar’al Islam) for themselves within the ummah and seek to achieve this legally through a Sharia Council.
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宗教移民妇女是荷兰新乌玛的建设者:穆斯林的归属之路?
本文探讨了伊斯兰教与居住在荷兰的土耳其和叙利亚移民妇女之间的关系,以及她们的归属模式,同时也质疑了身份认同的动态。它揭示了宗教穆斯林移民倾向于将其伊斯兰身份作为一种突出的身份,以自我表现为穆斯林。这可以从新的伊斯兰教概念和他们对伊斯兰教法委员会的要求中看出。这个对ummah的新定义是根据它带来的归属感来讨论的,断言宗教不能总是作为一种抵抗手段,因为荷兰穆斯林的宗教信仰不是试图将自己排除在系统之外,而是一种他们可以成为系统一部分的手段。这篇文章揭示了对乌玛的新定义在很大程度上是由荷兰的移民宗教妇女推动的,她们抵制对伊斯兰教的传统主义和制度理解,同时也拒绝他们的国家联系。他们渴望在伊斯兰世界中为自己创造一个伊斯兰空间(dar’al Islam),并寻求通过伊斯兰教法委员会合法地实现这一目标。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
5.50
自引率
4.20%
发文量
69
期刊介绍: European Journal of Cultural Studies is a major international, peer-reviewed journal founded in Europe and edited from Finland, the Netherlands, the UK, the United States and New Zealand. The journal promotes a conception of cultural studies rooted in lived experience. It adopts a broad-ranging view of cultural studies, charting new questions and new research, and mapping the transformation of cultural studies in the years to come. The journal publishes well theorized empirically grounded work from a variety of locations and disciplinary backgrounds. It engages in critical discussions on power relations concerning gender, class, sexual preference, ethnicity and other macro or micro sites of political struggle.
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