F/acts Ways of Enactive Worldmaking

IF 1.6 4区 心理学 0 PHILOSOPHY Journal of Consciousness Studies Pub Date : 2023-12-01 DOI:10.53765/20512201.30.11.159
E. D. Di Paolo
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Abstract

Knowing is an activity through which agents and world produce themselves. This is often expressed by the enactive claim that agents bring forth a world. I analyse this idea for different modes of agent–environment engagement: interactional, transactional, and constitutional. Something is produced in each case. Bringing forth a world is not only an epistemic but an ontological claim. Acts in their fine structure result from a process of fact production, or f/acts. F/acts co-emerge with their 'preconditions', e.g.intentions, affordances, across the subject/object divide. F/acts define their inner temporality and affectivity, comprising both event and experience. A plurality of worlds is admitted in this enactive view, without entailing antirealism. We cannot bring forth just any world. World resistance organizes action and experience. I touch on the implications for objectivity and free will and discuss the primordiality of activity, community, and relationality. From a notion of groundlessness in early enactive work, I suggest that a participatory universe is better conceived as a meshwork of groundless grounds.
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F/acts 积极创造世界的方式
认识是一种活动,通过这种活动,行动者和世界产生了自己。这通常表现为行动者创造了一个世界。我分析了代理-环境参与的不同模式:互动、交易和宪法。每种情况下都会产生一些东西。创造世界不仅是一个认识论的主张,也是一个本体论的主张。行为的精细结构源于事实生产过程,或f/行为。F/行为与它们的“先决条件”共同出现,例如意图、允诺,跨越主体/客体的界限。F/行为定义了其内在的时间性和情感性,包括事件和经验。在这种行为观中,多元世界是被承认的,而不包含反实在论。我们不能随便创造一个世界。世界抵抗组织行动和经验。我触及了客观性和自由意志的含义,并讨论了活动、社区和关系的原始性。从早期主动工作中无根据的概念来看,我认为一个参与性的世界最好被视为一个由无根据的基础组成的网络。
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来源期刊
CiteScore
2.00
自引率
14.30%
发文量
58
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